{"title":"《蓝库里树将再次开花》中的创伤见证与记忆","authors":"Badri Prasad Pokharel","doi":"10.3126/mef.v9i0.33582","DOIUrl":null,"url":null,"abstract":"This paper examines Rajendra Bimal’s “The Lankuri Tree Will Blossom Again” is a post-conflict narrative which describes a poor and insurgency affected family living in the very hinterland of Nepal and their traumatic experience: fleeing away from home for safety, leaving the very adorable daughter to an unknown person and determining to live with the situation going on during the Maoist war. The story has been analyzed from the author’s narrative of adversity and trauma along with some thematic description. The themes include: perception of impending violence, trauma in the lives of commoners and gradual development from severe stress to determination to face the challenge. Nepal’s ten years long insurgency, a great loss in the country in the name of bringing peace and solidarity, has taken the lives of thousands of people and millions of others have been mentally and physically wounded. Hence, they are in trauma and their testimony has been a significant inscription of the history for those who want to know how innocent and common people were targeted. Here, I examine the story from personal trauma to the conflict generated consequences in the lives of affected people using content analysis of the personal, group, and socio-political factors associated with Bimal’s understanding of the People’s War, and of violence. Discussing the expected findings, this article centers on the common people’s fear of war and embedded peace in the country. Rajendra Bimal’s “The Lankuri Tree Will Blossom Again”, as a traumatic testimony of the insurgency, has been analyzed in this article to bring out the facts.","PeriodicalId":313268,"journal":{"name":"Molung Educational Frontier","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Traumatic Testimony and Remembering in “The Lankuri Tree will Blossom Again”\",\"authors\":\"Badri Prasad Pokharel\",\"doi\":\"10.3126/mef.v9i0.33582\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper examines Rajendra Bimal’s “The Lankuri Tree Will Blossom Again” is a post-conflict narrative which describes a poor and insurgency affected family living in the very hinterland of Nepal and their traumatic experience: fleeing away from home for safety, leaving the very adorable daughter to an unknown person and determining to live with the situation going on during the Maoist war. The story has been analyzed from the author’s narrative of adversity and trauma along with some thematic description. The themes include: perception of impending violence, trauma in the lives of commoners and gradual development from severe stress to determination to face the challenge. Nepal’s ten years long insurgency, a great loss in the country in the name of bringing peace and solidarity, has taken the lives of thousands of people and millions of others have been mentally and physically wounded. Hence, they are in trauma and their testimony has been a significant inscription of the history for those who want to know how innocent and common people were targeted. Here, I examine the story from personal trauma to the conflict generated consequences in the lives of affected people using content analysis of the personal, group, and socio-political factors associated with Bimal’s understanding of the People’s War, and of violence. Discussing the expected findings, this article centers on the common people’s fear of war and embedded peace in the country. Rajendra Bimal’s “The Lankuri Tree Will Blossom Again”, as a traumatic testimony of the insurgency, has been analyzed in this article to bring out the facts.\",\"PeriodicalId\":313268,\"journal\":{\"name\":\"Molung Educational Frontier\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Molung Educational Frontier\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3126/mef.v9i0.33582\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Molung Educational Frontier","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3126/mef.v9i0.33582","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
本文检视Rajendra Bimal的《Lankuri Tree Will Blossom Again》,这是一篇冲突后的叙述,描述了一个生活在尼泊尔内陆的贫穷且受叛乱影响的家庭,以及他们的创伤经历:逃离家园寻求安全,将非常可爱的女儿留给一个不知名的人,并决定在毛派战争期间的情况下生活。从作者对逆境和创伤的叙述以及一些主题描写的角度来分析这个故事。主题包括:对即将发生的暴力的感知、平民生活中的创伤以及从严重压力到决心面对挑战的逐渐发展。尼泊尔长达十年的叛乱以实现和平与团结的名义给该国造成了巨大损失,夺走了数千人的生命,数百万人在精神和身体上受到伤害。因此,他们处于创伤之中,他们的证词对那些想知道无辜和普通人是如何成为攻击目标的人来说是一个重要的历史铭文。在这里,我通过对个人、群体和社会政治因素的内容分析来研究这个故事,从个人创伤到冲突在受影响的人们的生活中产生的后果,这些因素与比尔对人民战争和暴力的理解有关。在讨论预期的调查结果时,本文集中讨论了普通民众对战争的恐惧以及该国的嵌入式和平。本文分析了Rajendra Bimal的《Lankuri Tree Will Blossom Again》,作为叛乱的创伤证词,以揭示事实。
Traumatic Testimony and Remembering in “The Lankuri Tree will Blossom Again”
This paper examines Rajendra Bimal’s “The Lankuri Tree Will Blossom Again” is a post-conflict narrative which describes a poor and insurgency affected family living in the very hinterland of Nepal and their traumatic experience: fleeing away from home for safety, leaving the very adorable daughter to an unknown person and determining to live with the situation going on during the Maoist war. The story has been analyzed from the author’s narrative of adversity and trauma along with some thematic description. The themes include: perception of impending violence, trauma in the lives of commoners and gradual development from severe stress to determination to face the challenge. Nepal’s ten years long insurgency, a great loss in the country in the name of bringing peace and solidarity, has taken the lives of thousands of people and millions of others have been mentally and physically wounded. Hence, they are in trauma and their testimony has been a significant inscription of the history for those who want to know how innocent and common people were targeted. Here, I examine the story from personal trauma to the conflict generated consequences in the lives of affected people using content analysis of the personal, group, and socio-political factors associated with Bimal’s understanding of the People’s War, and of violence. Discussing the expected findings, this article centers on the common people’s fear of war and embedded peace in the country. Rajendra Bimal’s “The Lankuri Tree Will Blossom Again”, as a traumatic testimony of the insurgency, has been analyzed in this article to bring out the facts.