选举权和黑人公共领域的新黑人

Jane Rhodes
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引用次数: 0

摘要

第一次世界大战后,非洲裔美国人社区动荡不安,普遍反对美国黑人士兵,城市反黑人暴力和骚乱,以及私刑。黑人媒体传达了社区的焦虑和不满,对于形成和维持一个激进的黑人反公众——一个在主流公共领域之外运作的群体——至关重要。虽然一些黑人出版物停留在激进政治的边缘,但本章表明,其他人接受了更激进的思想和策略。社会主义和共产党对一些寻求摆脱社会、经济和政治孤立的非裔美国人有着特殊的影响。菲利普·伦道夫(A. Philip Randolph)和钱德勒·欧文(Chandler Owen)于1917年在纽约创立了《信使》(The Messenger),他们支持妇女选举权,并承诺帮助妇女最有利、最理想地利用选票。《信使》的编辑们将黑人妇女的选举权视为更大的政治和社会变革的一部分,这种变革将给予大众发言权和平等机会。w·e·b·杜波依斯也在《危机》一书中明确表达了强烈的“女权主义”政治,将妇女选举权作为寻求黑人解放的关键因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Suffrage and the New Negro in the Black Public Sphere
The era immediately following World War I was tumultuous for African American communities, with its widespread backlash against black American soldiers, urban antiblack violence and riots, and lynching. The black press, which conveyed the communities’ sense of anxiety and grievance, was critical to the formation and maintenance of a radical black counterpublic—a formation that operated outside the mainstream public sphere. While some black publications stayed on the margins of radical politics, this chapter shows that others embraced more militant ideas and strategies. Socialism and the Communist Party held special sway for some African Americans seeking a way out of their social, economic, and political isolation. A. Philip Randolph and Chandler Owen, who founded The Messenger in New York in 1917, supported woman suffrage and promised to help women make the most profitable and desirable use of the ballot. The Messenger’s editors viewed black women’s suffrage as part of a larger political and social transformation that would give the masses a voice and equal opportunity. W. E. B. Du Bois also articulated strong “profeminist” politics in the pages of The Crisis, promoting women’s suffrage as a key element in the quest for black liberation.
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