克劳迪娅·略萨《悲伤的牛奶》和希林·奈沙《没有男人的女人》中的女性欲望与伊里加雷的爱抚哲学对话

Judith Rifeser
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引用次数: 2

摘要

通过对克劳迪娅·洛萨的《悲伤的牛奶》(La teta asustada, 2009)和希林·奈沙的《没有男人的女人》(Zanan-e bedon -e Mardan, 2009)的女权主义电影哲学分析,通过卢斯·伊里加雷的爱抚镜头探索女性欲望。利用重点奖学金(Watkins 2000;班布里奇2008;Bolton [2011] 2015;Quinlivan[2012] 2014),本文通过强调Irigarayan爱抚提供了新颖的贡献。尽管在Irigaray的工作中存在重要的局限性和沉默(Rifeser 2020;英格拉姆2008;Bloodsworth-Lugo 2007;德国2003年;Jones, 1981),这里讨论了Irigaray的爱抚的有用性。对略萨和奈沙故事片的叙事、形式和美学策略的探索,将观众与主要女性角色的具体化的、活生生的经历协调起来,这样我们就可以想象Irigarayan的爱抚和女性欲望的活生生的经历,即女性对自己的渴望,以及对他人的渴望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminine Desire in Claudia Llosa’s "The Milk of Sorrow" and Shirin Neshat’s "Women Without Men" in Dialogue with Irigaray’s Philosophy of the Caress
An exploration of feminine desire through the lens of Luce Irigaray’s caress is afforded here through the feminist film-philosophical analysis of Claudia Llosa’s The Milk of Sorrow (La teta asustada, 2009) and Women Without Men (Zanan-e Bedun-e Mardan, 2009), by Shirin Neshat. Drawing on key scholarship (Watkins 2000; Bainbridge 2008; Bolton [2011] 2015; Quinlivan [2012] 2014), this article offers a novel contribution through its emphasis on the Irigarayan caress. Despite important limitations and silences in Irigaray’s work (Rifeser 2020; Ingram 2008; Bloodsworth-Lugo 2007; Deutscher 2003; Jones, 1981), here the usefulness of Irigaray’s caress is discussed. An exploration of the narrative, formal and aesthetic strategies of Llosa’s and Neshat’s feature films attune the viewer to the embodied, lived experiences of the main women characters, sothat we can envision the Irigarayan caress and the lived experience of feminine desire as woman with oneself, as well as the desire for the other.
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