Nur Samsiah Mazlan, Mohd Firdaus Che Yaacob, Nasirin Abdillah
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摘要

口述叙事是一种属于群体的创作,由口相传,一代一代地传承下去。口述叙事也丰富了社会人物的形象和文化生活。研究人员之所以进行这项研究,是因为当今的一般社会认为口头叙述仅仅是捏造,并不强调能够塑造社会个性的道德价值观。因此,本研究旨在识别和分析口头叙事中包含的社区形象。此外,《366辑马来西亚民俗》文本是本研究的主要资料。此外,一个定性的方法涉及图书馆和文本方法被用作指导框架来完成这项研究。事实上,《马来方法论理论》(1989)的作者哈希姆·阿旺就加强了对演绎分析的研究。总之,研究结果证明,口头叙述充满了一个社会的形象,可以形成一个文明的马来人社区的习俗、价值观和文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CITRA MASYARAKAT DALAM NARATIF LISAN: SATU PENDEKATAN TEORI PENGKAEDAHAN MELAYU
: Oral narrative is a creation that belongs to the community, spread from mouth, and passed down from one generation to another. Oral narrative also rich in imagery and cultural life of the people in the community. Researchers conducted this study because the average society today considers oral narratives as mere fabrications and does not emphasize moral values that are able to shape the personality in society. Accordingly, this study was conducted to identify and analyze the community’s image contained in the oral narrative. In addition, the text of Collection 366 Malaysian Folklore is the main material of the study. In addition, a qualitative approach involving library and text methods was used as a guideline framework to complete this study. In fact, the Malay Methodology Theory (1989) by Hashim Awang made to strengthen the deductive analysis of the study. In conclusion, the findings prove that oral narrative is laden with the image of a society that can form the customs, values and culture of a civilized among the Malay community.
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