我想念美国人:季节性小屋的消失,跨国界的社区和爱的伦理

In Commons Pub Date : 1900-01-01 DOI:10.35483/acsa.am.111.56
Stephanie A. Davidson
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摘要

在这个正在进行的项目中,我试图记录一个曾经紧密相连的跨境(美加)社区的社会和正式解体。我专注于季节性小屋的建筑类型,这些小屋曾经是该地区的特色,现在被美国业主大量出售。我认为,在这个湖滨边城,季节性小屋的类型一直是一种特定的“爱情伦理”的关键贡献者,这种伦理不仅将这个社区的人们彼此联系在一起,也许更重要的是,它与周围的环境——自然环境——联系在一起。除了摄影记录和测量图纸,自我民族志是我进行这个正在进行的项目的最明显的途径,因为我生活在这个快速变化的社区的中心。《自我民族志》承认作者的特殊情况,并“试图描述和系统地分析个人经历,以理解文化经验。”“我住在一座季节性的小屋里,几十年来,它已经加了四五间小屋。这些季节性小屋的建造是出了名的不稳定,主要是因为临时的桥墩被用作地基,它们并不一定意味着寿命很长,尽管许多小屋的寿命很长。它们的大小和非正式的结构与大湖,成熟的树冠和有时狂野的风并置在一起,可以被视为一种恭敬的姿态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I miss the Americans: the disappearance of seasonal cottages, a cross-border community and the love ethic
In this an ongoing project I am trying to document the social and formal dissolution of a once tightly interconnected cross-border (US-Canada) community. I focus on the building typology of the seasonal cottage which once characterized the area and which are now being sold, en masse, by their American owners. The typology of the seasonal cottage here in this lakeside bordertown has been, I argue, a key contributor to a specific kind of “love ethic”1 that has bound people in this community not just to each other, but perhaps more importantly, to its context: the natural environment. In addition to photographic documentation and measured- drawings, autoethnography the most obvious inroad for me to conduct this ongoing project because I live in the middle of this rapidly changing community. Autoethnography acknowledges the particular circumstances of the author and “seeks to describe and systematically analyze personal experience in order to understand cultural experience.”2 I live in a seasonal cottage which has been, over the decades, buttressed-up with four, maybe five, additions. Notoriously tentative in their construction, mainly because of make-shift piers used as foundations, these seasonal cottages weren’t necessarily meant to have long lives, though many have. Their humble size and informal construction juxtaposed against the big lake, mature tree canopy and sometimes-wild wind can be seen as a deferential stance.
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