移情护理作为一种新的临床生物伦理学的命令

Aline Albuquerque
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引用次数: 0

摘要

当前的医疗保健环境使患者的从属地位和患者权利受到侵犯,这要求构建基于伦理承诺的生物伦理理论来改变这一现实。因此,临床生物伦理学的主导路线——原则主义需要被克服,需要制定另一个框架,例如现在提出的基于临床共情和共情护理的框架。临床生命伦理学的这个新框架符合一个被称为“医疗生命伦理学”的创新方面,这是一系列研究的主题。这些研究的目标是医疗保健生物伦理学的理论结构,但没有关注移情护理作为这一新的理论规范命题的伦理结构。本文提出了基于临床共情的医疗保健生物伦理学的理论贡献,特别是通过将共情护理概念作为临床生物伦理学这一新方面的组成和结构命令来制定。移情关怀是进一步参考临床实践的中心伦理命令,医疗保健生物伦理学。然而,如上所述,共情是一种受主观因素影响的动机现象,这些因素与个体自身和他们所处的环境有关。虽然移情对我们的幸福、自尊、归属感和积极情绪至关重要,但考虑到这样做的代价,我们往往选择不去移情。在医疗保健领域也是如此。因此,卫生机构和系统必须采取培训、卫生专业人员的继续教育和其他动机干预措施来推动移情选择。期望这种选择主要是在没有创造激发移情关怀的因素的情况下做出的,这是一种错觉,移情关怀必须是构建这些动机干预的道德基础。因此,移情护理应该作为一种新的范例纳入卫生领域,建立以患者和护理质量为中心的机构和卫生系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Empathic care as a command of a new clinical bioethics
The current context of healthcare, which perpetuates the subordinate position of the patient and the violation of patients’ rights, demands the construction of a bioethical theory based on the ethical commitment to change this reality. Consequently, Principialism, the hegemonic line of Clinical Bioethics, needs to be overcome, and another framework needs to be formulated, such as what is now proposed based on clinical empathy and empathic care. This new framework for Clinical Bioethics conforms to an innovative aspect called “Healthcare Bioethics,” which has been the subject of a series of studies. These studies aimed at the theoretical structure of Healthcare Bioethics but did not focus on empathic care as an ethical structuring of this new theoretical-normative proposition. This article proposes theoretical contributions to Healthcare Bioethics based on clinical empathy and, specifically, by formulating the empathic care concept as a constituent and structuring command of this new aspect of Clinical Bioethics. Empathic care is a central ethical command of the further reference of clinical practice, Healthcare Bioethics. However, as seen, empathy is a motivational phenomenon conditioned to subjective factors that concern the individuals themselves and the context in which they find themselves. Although empathy is essential to our well-being, self-esteem, sense of belonging, and positive emotions, often, the choice is not to be empathic, given the costs of being so. This is also true in healthcare. Thus, health institutions and systems must adopt training, continuing education of health professionals, and other motivational interventions to drive empathic choice. It is an illusion to expect this choice to be made predominantly without creating factors that motivate empathic care, which must be an ethical substrate for constructing these motivational interventions. Therefore, empathic care should be incorporated into the health area as a new paradigm that founds institutions and health systems centered on the patient and the quality of care.
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