从生态批评的角度看待自然,影响学生与自然的关系

Thomas A. Lund
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引用次数: 2

摘要

Friluftsliv(“自由空气生活”)和户外教育方案应针对自然界面临的危机进行可持续发展教育。通过以教育促进可持续发展为目标,富裕的教育项目可以促进以生态为中心的人与自然关系的转变,这可以说是危机的根本原因。这篇文章通过学生们对自己的生活经历的报道,寻求对他们与自然关系的新认识。这篇文章的目的是提供一些重要的见解,让我们了解户外教育和户外教育是如何导致人们与自然建立更可持续的关系的。实证工作包括八个访谈,在后人类和生态批评理论的框架内进行分析。研究结果表明,在本研究中,在自然-文化二分法中,friluffsliv学生在自己的friluffsliv中形成了与自然的人类中心关系。虽然这项研究中的学生有环保意识,因为他们在自然与文化的二分法中建立了与自然的关系,但他们并不为自己与自然的私人关系负责。因此,这些学生在他们与自然的生态意识关系和他们以人类为中心的自然观之间的自然文化二分法中感到紧张。Friluftsliv和户外教育项目应该明确他们与自然的关系,并应该批判性地审视他们如何通过教育实践来表现自然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An ecocritical perspective on friluftsliv students’ relationships with nature
Friluftsliv (“free-air life”) and outdoor education programmes should educate for sustainable development in response to the crisis facing the natural world. By aiming for education for sustain-able development, friluftsliv education programmes could facilitate an ecocentric shift in the human–nature relationship that is arguably an underlying cause of the crisis. This article seeks new insight into friluftsliv students’ relationship with nature through their reports on their own friluftsliv. The article aims to provide critical insight into how friluftsliv and outdoor education may lead to more sustainable relationships with nature. The empirical work consists of eight interviews analysed within a framework of posthuman and ecocritical theory. The findings indicate that the friluftsliv students in this study have formed an anthropocentric relationship with nature within a nature–culture dichotomy in their own friluftsliv. Although the students in this study are environmentally conscious, as they are building their relationship with nature within a nature–culture dichotomy, they do not hold themselves accountable beyond their own private relationship with nature. Consequently, these students experience tension within this nature–culture dichotomy between their ecologically aware relationship with nature and their anthropocentric view of nature. Friluftsliv and outdoor educational programmes should make their relationships with nature explicit and should critically examine how they represent nature through educational practice.
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