犹太历法和犹太科学

J. Ben-dov
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引用次数: 0

摘要

本章调查了以诺364天历法在后来的犹太和基督教传统中的接受和发展,重点关注埃塞俄比亚的来源。它追溯了以诺天文学和364天历法在美索不达米亚和古犹太背景下的创造,然后继续在《禧年记》,《死海古卷》,以及以诺二书和其他犹太启示录中,以另一种方式,评估了这些遗产。这样做是着眼于古代科学的其他分支的传播,如占星术和面相学。然后,本章继续评估埃塞俄比亚基督教中以诺克教义的路径,详述古代传统的保存与后来埃塞俄比亚天文学其他分支的文化适应之间的紧张关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Jewish Calendar and Jewish Sciences
This chapter surveys the reception and development of the Enochic 364-day calendar in later Jewish and Christian traditions, focusing on sources from Ethiopia. It traces the creation of Enochic astronomy and of the 364-day calendar in their Mesopotamian and ancient Jewish setting, and then continues to assess this legacy in the Book of Jubilees, the Dead Sea Scrolls, and, in a rather different way, in 2 Enoch and other Jewish apocalypses. This is done with an eye toward the transmission of other branches of ancient sciences, such as astrology and physiognomy. The chapter then continues to assess the path of the Enochic teaching in Christian Ethiopia, dwelling on the tension between the preservation of the ancient tradition and its acculturation to other, later, branches of Ethiopic astronomy.
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