欢乐的认识论,或尊比化

Fernando Baldraia
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引用次数: 26

摘要

受弗朗茨·法农思想的启发,本文提供了一种对我们当前时代的诊断,它将不同的圣经记录融合在一起,将欢愉的概念推进为一个分析实验的空间,在这个空间里,不平等和差异共享概念等分的条件。这里进行的特殊思想实验试图通过探索巴西与非洲土著大西洋交界处的方言曲目来实现这一目标。它的分析赌博,即“混淆化”,是认识论主体位置的草图,其劳动包含(至少)三个运动的动力学:1)有效地提出政治要求所需的情境性;2)去中心化是削弱(甚至是战略性的)本质主义的有害影响以及霸权排他性模式不可避免的再生产所必需的;3)放大次替代认识论方法所需的任性,以便它们可能变得更加普遍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemologies for conviviality, or zumbification
This paper, inspired by Frantz Fanon’s thought, offers a diagnostic of our present times enacted as a “psychotic reaction” that melts together different scriptural registers to advance the notion of conviviality as a space of analytical experimentation where inequality and difference share the condition of conceptual isonomy. The particular thought experiment performed here tries to accomplish this goal by exploring the vernacular repertoire of the Brazilian junction of an afro-indigenous Atlantic. Its analytical gamble, zumbification, is the sketch of an epistemological subject-position whose labor consists in a kinesics of (at least) three movements: 1) the situatedness needed for effectively making political demands; 2) the decenteredness necessary for attenuating the harmful effects of (even strategic) essentialism as well as of the unavoidable reproduction of hegemonic exclusionary patterns; 3) the willfulness required for amplifying subalternized epistemological approaches so that they may become more pervasive.
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