在21世纪拥抱印度和西方古典音乐:Param Vir和Shankar Tucker

Anna Amy Philips
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引用次数: 0

摘要

西方话语中第一次提到印度古典音乐(已出版),把我们带到了威廉·琼斯的《论印度人的音乐调式》(1784),这本书点燃了西方世界对东方的学术兴趣。从那时起,多年来,几位音乐研究人员一直被遗失、发现、翻译、(错误)解释、音译和转换的印度古典音乐文献的潮流所席卷和吞噬。这部作品既没有深入研究拉格的暗示特征的迷宫,也没有研究印度古典音乐的理论、音译和论文。相反,在许多勤奋的学者的支持下,它利用了过去所有极其复杂的理论和解释,在这一领域发起了一种不同的分析,一种直接探索结合印度和西方音乐的作品中的音乐材料,使用社会文化,媒体研究理论和音乐分析理论。本作品的主要意图是理解当代西方音乐与印度古典音乐混合所带来的文化第三空间的创造,并以两位作曲家Param Vir和Shankar Tucker为案例进行研究。在Vir的案例中,这个研究的参数集中在印度古典和20世纪的西方古典音乐理论;在塔克的案例中,他挪用了印度音乐,利用当代媒体研究和流行音乐来研究全球化世界的故事。这样的分析是定制的,因此被认为是对这两个音乐系统中当前场景的观察,在这些参数中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embracing indian and western classical music in the 21st century: Param Vir and Shankar Tucker
The first (published) mention of Indian classical music in Western discourse takes us to William Jones’ On the Musical Modes of the Hindus (1784), which ignited a scholarly interest for the Orient in the Western world. Since then, over the years, several researchers in music have been swept along and consumed by the currents of lost, found, translated, (mis-)inter - preted, transliterated and transformed literature on Indian classical music 2. This work delves neither into the labyrinth of the allusive character of Raga, nor the theory, transliteration, and treatises on Indian classical music. Instead, with supporting literature from many diligent scholars, it utilises all the extremely elaborate theories and explanations from the past to initiate a different sort of analysis in this field, one that explores musical material directly in compositions which incorporate both Indian and Western music, using socio-cultural, media studies theories and music analysis theories. The primary intent of this work is to comprehend the creation of a cultural third space brought about by the hybridisation of contemporary Western music and Indian classical music, taking two composers as case studies for this purpose: Param Vir and Shankar Tucker. The parameters of this study centre, in Vir’s case, on Indian classical- and 20 th century Western classical music theories; and, in Tucker’s case, the appropriation of Indian music, using contemporary media studies and popular music the- ories of a globalised world. Such an analysis is customised and therefore is to be considered as an observation of the current scenario within these two systems of music, within these parameters.
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