俄罗斯热月的精英和制度:政权工具主义、企业信号和固有的非自由主义

Julian G. Waller
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引用次数: 2

摘要

现代俄罗斯政权是在国内外明确奉行非自由主义意识形态世界观的较为突出的国家之一。虽然政权的非自由主义是多方面的,包括威权治理特征、国际扩散实践和国内政治管理,但观察家们通常认为,非自由主义的核心是俄罗斯领导层为加强政权安全和促进其外交政策而采用的一种工具性或愤世嫉俗的方法。这篇文章表明,观察到的非自由主义在专制的国内政治和社会的动态中有额外的根源,而不是被简单地描述为克里姆林宫自上而下的愤世嫉俗的策略。相反,政权的非自由主义与许多国内政治和社会影响的驱动因素是一致的。虽然决策精英们当然是为了维护政权和地位国际影响力而利用非自由主义,但实质性非自由主义的大型机构支持者也独立于政权目标而存在。在提出了两种制度形式——俄罗斯议会和国家广播媒体——其中观察到的非自由主义可以最好地理解为下层精英对政权中心表示忠诚和有用的企业家行为之后,我们确定了三个进一步的制度来源,它们由固有的非自由主义组织和象征性形式构成,无论政权的战略偏好如何,它们都将促进非自由主义:俄罗斯东正教教堂,俄罗斯武装部队,以及国家总统的象征性中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elites and Institutions in the Russian Thermidor: Regime Instrumentalism, Entrepreneurial Signaling, and Inherent Illiberalism
The modern Russian regime is one of the more prominent states espousing an explicitly illiberal ideological worldview domestically and abroad. Although regime illiberalism is many-sided, including authoritarian governance characteristics, international diffusion practices, and domestic political management, observers have often assumed that illiberalism is at its core an instrumental or cynical approach employed by the Russian leadership to bolster regime security and promote its foreign policy. This article suggests rather that observed illiberalism has additional roots in the dynamics of authoritarian domestic politics and society, rather than being characterized as simply a cynical top-down strategy of the Kremlin. Rather, regime illiberalism is congruent with many domestic drivers of political and societal influence. While decision-making elites certainly play up illiberalism instrumentally for purposes of regime maintenance and positional international influence, large institutional constituencies for substantive illiberalism also exist independent of regime goals. After suggesting two institutional formats—the Russian parliament and national broadcast media—in which observed illiberalism can best understood as an entrepreneurial behavior by lower-tier elite signaling loyalty and usefulness to the regime center, three further institutional sources are identified to be constituted by inherently illiberal organizational and symbolic forms that would promote illiberalism regardless of the regime’s strategic preferences: the Russian Orthodox Church, the Russian Armed Forces, and the symbolic center of the patronal presidency.
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