“不会太多吧?”:索菲亚·科波拉的《玛丽·安托瓦内特》中的济慈、幻想和享乐过度的伦理

M. Devereaux
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引用次数: 0

摘要

本章探讨索菲亚·科波拉的《玛丽·安托瓦内特》与个人主体性和过度的关系,特别是借鉴了诗歌幻想、现代性、性别和“不健康”消费的概念,以及约翰·济慈的诗歌。科波拉对感觉和表面的强调引出了济慈所说的“物质崇高”,一种与浪漫主义崇高所唤起的核心主体性形成对比的感官过剩的参与。这部电影被比作济慈的《拉米亚》(Lamia),这是一首讽喻的诗歌,讲述了通过审美过剩试图获得心理恢复,以及科林·坎贝尔(Colin Campbell)对“现代自主想象享乐主义”的描述。这一章还涉及浪漫主义主观性的“深度模型”,科波拉在玛丽·安托瓦内特(Marie Antoinette)感官愉悦的堡垒被剥离时,将其带到了舞台上,伴随着它的美学功能,不仅表明她在对他人痛苦的道德承认中发现了成熟,而且表明她即将死亡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘It’s not too much, is it?’: Keats, Fancy and the Ethics of Pleasurable Excess in Sofia Coppola’s Marie Antoinette
This chapter explores Sofia Coppola’s Marie Antoinette in relation to personal subjectivity and excess, specifically drawing on notions of poetic fancy, modernity, gender and ‘unwholesome’ consumption, and the poetry of John Keats. Coppola’s emphasis on sensation and surfaces elicits what Keats refers to as the ‘material sublime’, an engagement with sensory excess contrasted with the core subjectivity the Romantic sublime invokes. The film is compared to Keats’ Lamia, an allegorical poem about attempted psychological recuperation through aesthetic excess, as well as Colin Campbell’s description of ‘modern autonomous imaginative hedonism’. The chapter also engages with the ‘depth model’ of Romantic subjecthood that Coppola brings to the fore when Marie Antoinette’s bulwark of sensory pleasure is stripped away, along with its attendant aesthetic function, signalling not just the maturation found in her ethical acknowledgement of the suffering of others, but also her imminent death.
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