引言:对欧内斯特·盖恩斯作品的新批评

L. A. Brown
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He maintains that his physical body went to California, but his soul and emotions remained in Louisiana: \"I left, but I didn't leave. Something kept holding me back, holding me back here [the Point Coupee Plantation]\" (Personal Interview). During his formative years on the plantation, Gaines learned the importance of an undesecrated environment, and still, to this day, advocates the joys of southern life untouched by modern industrialization and development. A fierce believer in the unadorned countryside of his upbringing, he writes in Mozart and Leadbelly about his early search for literary works reflective of his rural background; he wanted to \"smell that Louisiana earth, feel that Louisiana sun, sit under the shade of one of those Louisiana oaks, [and] search for pecans in that Louisiana grass in one of those Louisiana yards next to one of those Louisiana bayous, not far from a Louisiana river\" (9). Not abandoning his desire to return to his southern roots, he and his wife, Dianne, returned to Oscar, Louisiana, in 2004. Gaines's experiences on the plantation shaped him, and the memories did not dissolve because of his relocation to the West Coast. On the Louisiana plantation of his birth there were people, he says, \"who knew my grandparents' grandparents ... so something about the [plantation] just kept me here ... and I know that it was because I still felt connected to everything here\" (Personal Interview). While his literary work captures the African-American cultural and storytelling traditions of the rural South, his interest remains grounded in the specific region of his birth: the quarters of the Point Coupee Plantation. It is no secret that much of his strength and fortitude are ancestral, and it is equally no secret that he gives homage to the people who came before him. The Point Coupee Plantation is the place where his power comes from and that allows him to tell the riveting narratives that readers have all come to enjoy: the stories of Miss Jane, Jefferson, Madam Toussaint, Catherine Carmier, Reverend Ambrose, and a host of other characters from his eight works of fiction. While the names of the characters are the author's invention, their tales are quite reality-based, for readers have all encountered a Snookum, a Mary Louise, a Copper Laurent, a Tante Lou, and a Miss Merle. If readers elect to forget that such people exist in our lives, it is because we sometimes do not wish to be reminded of where we come from, how we got there, or what took the bus so long to get to the next station. Gaines does none of this conscientious, deliberate forgetting, however. He embraces his ancestry proudly, wearing it like a banner across his heart. His letter \"A\" is prominent, representing the pride and strength of his ancestry, not a heritage of derision or despair. Gaines's readers experience the power of memoir, history and remembrance of his life and experiences on the Point Coupee Plantation. Catherine Carmier (1964) depicts the racial antagonism between Creoles and blacks and serves as the thematic precursor for Of Love and Dust (1967). Bloodline (1968), his only collection of short stories, shows his attachment to the land and his strong sense of allegiance to the region. …","PeriodicalId":390916,"journal":{"name":"Studies in the Literary Imagination","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Introduction: New Criticisms on the Works of Ernest J. Gaines\",\"authors\":\"L. A. 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Not abandoning his desire to return to his southern roots, he and his wife, Dianne, returned to Oscar, Louisiana, in 2004. Gaines's experiences on the plantation shaped him, and the memories did not dissolve because of his relocation to the West Coast. On the Louisiana plantation of his birth there were people, he says, \\\"who knew my grandparents' grandparents ... so something about the [plantation] just kept me here ... and I know that it was because I still felt connected to everything here\\\" (Personal Interview). While his literary work captures the African-American cultural and storytelling traditions of the rural South, his interest remains grounded in the specific region of his birth: the quarters of the Point Coupee Plantation. It is no secret that much of his strength and fortitude are ancestral, and it is equally no secret that he gives homage to the people who came before him. The Point Coupee Plantation is the place where his power comes from and that allows him to tell the riveting narratives that readers have all come to enjoy: the stories of Miss Jane, Jefferson, Madam Toussaint, Catherine Carmier, Reverend Ambrose, and a host of other characters from his eight works of fiction. While the names of the characters are the author's invention, their tales are quite reality-based, for readers have all encountered a Snookum, a Mary Louise, a Copper Laurent, a Tante Lou, and a Miss Merle. If readers elect to forget that such people exist in our lives, it is because we sometimes do not wish to be reminded of where we come from, how we got there, or what took the bus so long to get to the next station. Gaines does none of this conscientious, deliberate forgetting, however. He embraces his ancestry proudly, wearing it like a banner across his heart. 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引用次数: 0

摘要

欧内斯特·j·盖恩斯的经典作品明确地将历史与个人正直、人类尊严和自尊等普遍主题微妙地交织在一起。通过简单的对话和稀疏的身体描述,他的作品向普通的黑人公民致敬,他们不仅在日常生活中值得尊重,而且渴望得到秩序和情感上的尊重。作为南方的儿子,盖恩斯对路易斯安那州奥斯卡的Point Coupee种植园特有的语言、文化传统和习俗的痴迷,在他的八部小说作品中都很明显。1948年,15岁的盖恩斯离开种植园,前往加州的巴列霍(Vallejo)与母亲和继父团聚。那时,他已经对农村的土地和人民如此着迷,以至于他无法从心理上把自己从这个地区移开。他坚持认为,他的肉体去了加利福尼亚,但他的灵魂和情感留在了路易斯安那:“我离开了,但我没有离开。有什么东西一直拖着我的后腿,把我拖到这里(Point Coupee种植园)”(个人采访)。在种植园的成长岁月里,盖恩斯明白了不受污染的环境的重要性,直到今天,他仍然倡导未受现代工业化和发展影响的南方生活的乐趣。他在《莫扎特》和《利德贝利》中写道,他早年寻找反映自己乡村背景的文学作品;他想要“闻闻路易斯安那的土地,感受路易斯安那的阳光,坐在路易斯安那橡树的树荫下,在路易斯安那河不远处的路易斯安那河口旁的路易斯安那院子里的路易斯安那草地上寻找山核桃”(9)。他并没有放弃回到南方老家的愿望,2004年,他和妻子黛安回到了路易斯安那州的奥斯卡。盖恩斯在种植园的经历塑造了他,这些记忆并没有因为他搬到西海岸而消失。他说,在他出生的路易斯安那州种植园里,有些人“认识我祖父母的祖父母……所以种植园的一些东西让我留在这里……我知道这是因为我仍然觉得自己与这里的一切都有联系。”(个人采访)虽然他的文学作品捕捉了非洲裔美国人的文化和南方农村的叙事传统,但他的兴趣仍然植根于他出生的特定地区:波因特·库皮种植园的街区。众所周知,他的力量和坚韧在很大程度上是祖传的,同样,他对他的前人表示敬意也不是什么秘密。Point Coupee种植园是他的权力的来源,这使他能够讲述读者都喜欢的引人入胜的故事:简小姐、杰斐逊、杜桑夫人、凯瑟琳·卡米尔、安布罗斯牧师以及他八部小说中的许多其他人物的故事。虽然这些人物的名字是作者虚构的,但他们的故事都是基于现实的,因为读者都遇到过一个斯努库姆、一个玛丽·路易斯、一个库珀·洛朗、一个坦特·卢和一个梅尔小姐。如果读者选择忘记我们生活中存在这样的人,那是因为我们有时不希望被提醒我们来自哪里,我们是如何到达那里的,或者是什么让公共汽车花了这么长时间才到达下一站。然而,盖恩斯并没有这种自觉的、故意的遗忘。他骄傲地拥抱他的祖先,把它像一面旗帜一样挂在心上。他的字母“A”很突出,代表着他祖先的骄傲和力量,而不是嘲笑或绝望的遗产。盖恩斯的读者体会到回忆录的力量,他的生活和经历的历史和记忆的点Coupee种植园。凯瑟琳·卡米尔(1964)描绘了克里奥尔人和黑人之间的种族对抗,并成为《爱与尘埃》(1967)的主题先驱。他唯一的短篇小说集《血缘》(1968)表现了他对这片土地的依恋和对这片土地的强烈忠诚感。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: New Criticisms on the Works of Ernest J. Gaines
Explicit in the canon of Ernest J. Gaines's work is a delicate intertwining of history with universal themes of personal integrity, human dignity, and self-respect. Through simple dialogue and sparse physical descriptions, his work offers homage to ordinary black citizens who not only deserve respect in their everyday lives but also crave it as a matter of order and sensibilities. As a son of the South, Gaines's obsession with the speech, cultural traditions, and mores specific to the Point Coupee Plantation in Oscar, Louisiana, is notable in each of his eight works of fiction. When Gaines left the plantation in 1948, at age 15, to join his mother and stepfather in Vallejo, California, he had, by that time, become so enamored with the rural land and its people that he was unable to remove himself psychologically from the region. He maintains that his physical body went to California, but his soul and emotions remained in Louisiana: "I left, but I didn't leave. Something kept holding me back, holding me back here [the Point Coupee Plantation]" (Personal Interview). During his formative years on the plantation, Gaines learned the importance of an undesecrated environment, and still, to this day, advocates the joys of southern life untouched by modern industrialization and development. A fierce believer in the unadorned countryside of his upbringing, he writes in Mozart and Leadbelly about his early search for literary works reflective of his rural background; he wanted to "smell that Louisiana earth, feel that Louisiana sun, sit under the shade of one of those Louisiana oaks, [and] search for pecans in that Louisiana grass in one of those Louisiana yards next to one of those Louisiana bayous, not far from a Louisiana river" (9). Not abandoning his desire to return to his southern roots, he and his wife, Dianne, returned to Oscar, Louisiana, in 2004. Gaines's experiences on the plantation shaped him, and the memories did not dissolve because of his relocation to the West Coast. On the Louisiana plantation of his birth there were people, he says, "who knew my grandparents' grandparents ... so something about the [plantation] just kept me here ... and I know that it was because I still felt connected to everything here" (Personal Interview). While his literary work captures the African-American cultural and storytelling traditions of the rural South, his interest remains grounded in the specific region of his birth: the quarters of the Point Coupee Plantation. It is no secret that much of his strength and fortitude are ancestral, and it is equally no secret that he gives homage to the people who came before him. The Point Coupee Plantation is the place where his power comes from and that allows him to tell the riveting narratives that readers have all come to enjoy: the stories of Miss Jane, Jefferson, Madam Toussaint, Catherine Carmier, Reverend Ambrose, and a host of other characters from his eight works of fiction. While the names of the characters are the author's invention, their tales are quite reality-based, for readers have all encountered a Snookum, a Mary Louise, a Copper Laurent, a Tante Lou, and a Miss Merle. If readers elect to forget that such people exist in our lives, it is because we sometimes do not wish to be reminded of where we come from, how we got there, or what took the bus so long to get to the next station. Gaines does none of this conscientious, deliberate forgetting, however. He embraces his ancestry proudly, wearing it like a banner across his heart. His letter "A" is prominent, representing the pride and strength of his ancestry, not a heritage of derision or despair. Gaines's readers experience the power of memoir, history and remembrance of his life and experiences on the Point Coupee Plantation. Catherine Carmier (1964) depicts the racial antagonism between Creoles and blacks and serves as the thematic precursor for Of Love and Dust (1967). Bloodline (1968), his only collection of short stories, shows his attachment to the land and his strong sense of allegiance to the region. …
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