《女堂吉诃德》中对服饰的认知

Steve Lee
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引用次数: 0

摘要

夏洛特·伦诺克斯18世纪英国版的塞万提斯的《堂吉诃德》在很多方面都与原著相似。像堂吉诃德一样,他的女性文学后代阿拉贝拉,大声疾呼,昂首阔步地进入我们称之为社会的荒谬之中。我们的主人公阿拉贝拉是反传统和前卫的,但讽刺的是,这些特征源于她无法区分现实和浪漫小说。阿拉贝拉的堂吉诃德主义是作者使用的一种直接的文学手法,他有目的地、坚定地通过幽默、荒诞和讽刺来传达一种社会评论。因此,阿拉贝拉是塞万提斯的《堂吉诃德》的一个有价值的伴侣,因为两个主人公都用天真,好奇,甚至一点妄想,来真正地看待这个世界;这是一个很容易被误解、被欺骗、被肤浅化的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perceptions of Dress in the Female Quixote
Charlotte Lennox’s eighteenth-century British rendition of Cervantes’ Don Quixote mirrors the original in many ways. Like Don Quixote, Arabella, his female literary descendant, screams forth and marches headfirst into the absurdity we call may call society. Our protagonist, Arabella, is anti-tradition and avant-garde, but ironically, these traits result from her inability to differentiate reality from romance fiction. Arabella’s quixotism is a direct literary device used by an author, who purposefully and determinedly, sets off to communicate a social commentary through the usage of humor, absurdity, and satire. Thus, Arabella is a worthy companion to Cervantes’ Don Quixote because both protagonists use innocence, wonder, and even a bit of delusion, to truly see the world; a world that can be all-too-easily misconstrued, lied-bout and made superficial.
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