银幕上对未来的古怪偏差

Alexis Lothian
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引用次数: 0

摘要

第三部分(这是未来,但它看起来像现在:媒体时间的酷儿猜测)转向以视听形式想象的投机未来的文化和技术复制,第五章关注两部投机电影,它们在酷儿银幕历史上的谱系是安全的,但很少出现在科幻媒体的经典中:德里克·贾曼1978年的朋克反乌托邦《禧年》和莉齐·波登1983年的女同性恋政治幻想《出生在火焰中》。它认为,科幻电影作为一种由壮观的特效定义的异质规范的资本主义类型的构建,掩盖了酷儿投机独立电影的工作。另一方面,贾曼和博登将未来政治化,将其纳入当下的人和地点,其不断变化的时间位置拒绝了进步的目的论。这些电影都高度关注媒体和传播,尽管它们提供了截然不同的策略,以构建充满世界末日表征的当下的未来。《禧年》揭示了一个反乌托邦的未来,其彬彬有礼的公众面孔背后隐藏着根深蒂固的暴力;《诞生于火焰》向我们展示了革命转型的政治是如何通过未能解决问题来复制未转型世界的问题的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Queer Deviations from the Future on Screen
As part 3 (It’s the Future, but It Looks like the Present: Queer Speculations on Media Time) turns to the cultural and technological reproduction of speculative futures imagined in audiovisual form, chapter 5 focuses on two speculative films whose genealogy in queer screen history is secure yet which rarely appear in canons of science fiction media: Derek Jarman’s 1978 punk dystopia Jubilee and Lizzie Borden’s 1983 lesbian political fantasy Born in Flames. It argues that that the construction of science fiction film as a heteronormative, capitalist genre defined by spectacular special effects obscures the work done by queer speculative independent film. Alternatively, Jarman and Borden project politicized futures into the people and locations of a present whose shifting temporal location refuses progressive teleologies. The films share an intense focus on media and communication even as they offer contrasting strategies for building futures out of a present moment saturated with representations of the end of the world. Jubilee brings the present to light as a dystopian future whose polite public face hides deep-seated violence; Born in Flames shows us how the politics of revolutionary transformation replicate the problems of the untransformed world through the failure to reckon with them.
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