色诺芬尼的地球(公元前21世纪;A 47 dk)

Mikhail V. Egorochkin
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引用次数: 0

摘要

本文首次综述了色诺芬对地球、其结构和在宇宙中的位置的看法。在致力于这个话题的碎片中,最有趣的是碎片b28,根据最古老和现代的解释,色诺芬尼认为地球是无限的。然而,作者证明,这种解释很难是正确的,因为色诺芬尼说的不是地球下半部的无穷,而是它的下限趋于无穷。为了找出色诺芬尼所说的“无限”是什么意思,作者表明,这个概念暗示了空间和认识论的不确定性,因此,超越人类经验的一切都可以被称为“无限”。从这个意义上说,不仅地球的下半部分是无限的,而且它的表面也包括许多被视为独立世界的不同地区,以及超出可见极限的空气。作者分析了伪普鲁塔克和希波吕图斯的证词,认为地球表面最初可能是由泥土构成的,然后被空气和火干燥和凝结。地球的上部是固体,狭义上可以称为地球,它可以被认为是四大元素之一。然而,作为一个整体,色诺芬尼的地球不应该被理解为亚里士多德的第一原理。相反,它代表了宇宙,它决定了人类知识的尺度,因此可以用古老的格言“万物都是地球”来描述。满足。[au:] [au:]
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Earth of Xenophanes (21 B 28; A 47 DK)
The article for the first time summarizes the views of Xenophanes of Colophon on the earth, its structure and location in the Universe. The most interesting of the fragments devoted to the topic is the fragment B 28, in which Xenophanes, according to the most ancient and modern interpreters, considers the earth to be infinite. The author demonstrates, however, that this interpretation can hardly be correct because Xenophanes speaks not about the infinity of the lower part of the earth, but its lower limit going to infinity. Trying to find out what Xenophanes means by infinity, the author shows that this concept implies both spatial and epistemological uncertainty, so that everything which goes beyond human experience, can be called infinite. Not only the lower part of the earth is infinite in this sense, but also its surface which encompasses many different regions seen as separate worlds, as well as the air going beyond the limits of visibility. Analyzing the testimonies of Pseudo-Plutarch and Hippolytus, the author shows that the Earth’s surface could have been initially made of mud which then was dried and condensed by air and fire. This solid upper part of the Earth, which can be called earth in the narrow sense of the word, can be considered as one of the four elements. However, taken as a whole the Earth of Xenophanes should not be understood as an Aristotelian first principle. Rather it represents the cosmos, that determines the measure of human knowledge, and which can be therefore described by the ancient dictum “all things are Earth” (Arist. Met. A 8, 989a 9–10).
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