卡夫卡和库切

Simon During
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引用次数: 0

摘要

本章认为,j·m·库切的写作努力实现弗朗茨·卡夫卡那种超然的、超凡脱俗的现代主义,但未能实现,因为政治和伦理信仰取代了本章所说的“卡夫卡效应”,一种与世界分离、拒绝评判世界的写作形式。这一章考察了库切作品的三个方面:他的简洁和极简风格,他对作者人物的处理,以及他向“反向成长小说”的转变。尽管库切有“中立的意志”,但像《迈克尔·K的生活与时代》(1983)、《彼得堡的主人》(1995)、《耻辱》(1999)、《伊丽莎白·科斯特洛》(2003)和《慢男人》(2005)这样的小说最终都转向了伦理,风格是参与而不是超然的,作者人物对边缘群体产生了同情,中心人物成为了下层社会的成员。换句话说,库切对后殖民主义的承诺,既使他对卡夫卡的现代主义的承诺复杂化,又使其有资格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kafka and Coetzee
This chapter contends that J. M. Coetzee’s writing strives to achieve the detached and otherworldly modernism of Franz Kafka but fails to do so because political and ethical beliefs displace what the chapter calls the “Kafka effect,” a form of writing that stands apart from the world and refuses to judge it. The chapter examines three aspects of Coetzee’s work: his spare and minimalist style, his handling of authorial figures, and his turn toward the “reverse Bildungsroman.” Despite Coetzee’s “will to neutrality,” novels like Life and Times of Michael K (1983), The Master of Petersburg (1995), Disgrace (1999), Elizabeth Costello (2003), and Slow Man (2005) ultimately take an ethical turn, in which the style is engaged rather than detached, authorial figures develop sympathy for marginalized groups, and central characters become members of subaltern communities. In other words, Coetzee’s commitment to postcolonialism both complicates and qualifies his commitment to Kafka’s modernism.
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