阿兰达蒂·罗伊《小事物之神》中次等性与性的界面

Sedunath Dhakal
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引用次数: 2

摘要

在Arundhati Roy的《小事物之神》中,次等性和性之间有一个界面。这篇文章试图描述性行为一直被视为一种抗议和抵抗各种形式的歧视和对次等群体的偏见的形式。小说的中心人物,Velutha和Ammu的相互交配,含蓄地试图打破所谓的精英阶级和下层群体之间人为和武断的壁垒。因此,性可以作为一种从次等性链条中解放出来的手段来讨论。然而,当抗议者(Velutha和Ammu)面对机械社会时,企图被避免了。交配行为暴露了维露塔的次等性和阿姆的性。Ammu和Velutha都跨越了社会界限。所谓的婚姻制度和爱情法都被违反了。正是由于性行为,所谓的真实的法律和制度被打破了,所有的事情都被驳回了,不可能变成了可能。这种本能是无法控制的。本文分析了在性别问题上,所谓贱民与贱民、主人与仆人、上层阶级与下层阶级一律平等;根本就没有边界;正如阿兰达蒂·罗伊的《小事物之神》中所呈现的那样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interface between Subalternity and Sexuality in Arundhati Roy’s The God of Small Things
There is an interface between subalternity and sexuality in Arundhati Roy’s ‘The God of Small Things’. This article attempts to describe that sexuality has been stood as a form of protest and resistance against all forms of discrimination and prejudices against subaltern groups. The central characters of the novel, Velutha, and Ammu’s copulation with each other is implicitly an attempt to break the artificial and arbitrary walls constructed between the so called elite class and the subaltern groups. Thus, the sexuality can be discussed as a means of liberation from the chain of subalternity. However, the attempt was averted when the protesters (Velutha and Ammu) confront the mechanical society. The act of copulation exposed the subalternity of Velutha and sexuality of Ammu. Both Ammu and Velutha cross the social boundary. So called marriage system and love laws both have been transgressed upon. It is due to the sexual act, the so called authentic laws and systems have been broken, all things dismissed, impossible become possible. Such instinct is uncontrollable. This article analyses that in the matter of sex, so called touchable and untouchable, master and servant, so called higher class and lower caste all become equal; there remains no boundary at all; as it has been presented in Arundhati Roy’s The God of Small Things.
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