{"title":"西蒙娜·韦尔的公民情绪和预期主义","authors":"R. Chenavier","doi":"10.36253/rifp-2022","DOIUrl":null,"url":null,"abstract":"In our world, removed from all transcendence, the “freedom of the modern” triumphs. The criticism of a certain modernity in Simone Weil’s work does not imply the return to a praise of the value of citizenship as a virtue of the citizen who has the sense of his “duties towards society”. True, she never advocated “incivism”, which is an expression of individualism. However, she professed a form of “anticivism”, which implies a very different axiology from that of civism defined by society, which belongs to the “middle region of values”. That is why Antigone is the Weilian model of “anticivism”.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"587 2","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sentiment civique et anticivisme chez Simone Weil\",\"authors\":\"R. Chenavier\",\"doi\":\"10.36253/rifp-2022\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In our world, removed from all transcendence, the “freedom of the modern” triumphs. The criticism of a certain modernity in Simone Weil’s work does not imply the return to a praise of the value of citizenship as a virtue of the citizen who has the sense of his “duties towards society”. True, she never advocated “incivism”, which is an expression of individualism. However, she professed a form of “anticivism”, which implies a very different axiology from that of civism defined by society, which belongs to the “middle region of values”. That is why Antigone is the Weilian model of “anticivism”.\",\"PeriodicalId\":151072,\"journal\":{\"name\":\"Rivista Italiana di Filosofia Politica\",\"volume\":\"587 2\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rivista Italiana di Filosofia Politica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36253/rifp-2022\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rivista Italiana di Filosofia Politica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36253/rifp-2022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In our world, removed from all transcendence, the “freedom of the modern” triumphs. The criticism of a certain modernity in Simone Weil’s work does not imply the return to a praise of the value of citizenship as a virtue of the citizen who has the sense of his “duties towards society”. True, she never advocated “incivism”, which is an expression of individualism. However, she professed a form of “anticivism”, which implies a very different axiology from that of civism defined by society, which belongs to the “middle region of values”. That is why Antigone is the Weilian model of “anticivism”.