违法的机器人。在拉丽莎·莱的《蕾切尔》中重现半机械人

Agnieszka Podruczna
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摘要

本文旨在分析拉里萨·赖在她的短篇小说《蕾切尔》中,通过重新构想和复述电影史上最具标志性的角色之一——雷德利·斯科特的《银翼杀手》中的机器人蕾切尔(以及她的文学前辈)——的故事,盗用和种族化了电子人的形象。本文以后殖民理论和科幻小说理论作为主要的方法论框架,展示了莱是如何通过给瑞秋/瑞秋这个角色注入一种混合的身份,来讨论种族、归属以及中心和边缘之间的权力斗争的。这种斗争反过来又体现在生化人的局限性上,生化人可以被解释为所有逃避(并积极拒绝)殖民自我-他者二元对立的隐喻。这反过来又突出了外围国家入侵霸权所带来的紧张局势,并允许对有关身份谈判的进程进行更深入的讨论。此外,本文聚焦于Lai构建他者、种族化的半机械人隐喻的方式,以解构被视为中立(即白人)实体的半机械人的概念,反对霸权的经典。通过这种方式,种族化的半机械人成为了对中心/边缘二分法的越界、反叛和拒绝的象征,它避开了(新)殖民主义的二元对立,成为霸权话语的焦虑来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transgressive Automatons. Re-Visioning the Cyborg in Larissa Lai’s Rachel
The article aims to analyze the ways in which Larissa Lai, in her short story Rachel, appropriates and racializes the figure of the cyborg by re-visioning and retelling the story of one of the most iconic characters in the history of cinema, the android Rachael from Ridley Scott’s Blade Runner (and, by extension, her literary predecessor). Using postcolonial theory as well as theory of science fiction as the primary methodological frameworks, the article demonstrates how – by infusing the character of Rachael/Rachel with a hybrid identity – Lai engages in a discussion concerning race, belonging, and the power struggle between the central and the peripheral. This struggle, in turn, is embodied by the liminality of the cyborg, who may be interpreted as a metaphor for all that eludes (and actively rejects) the colonial Self–Other binary. This, in turn, highlights the tensions accompanying the intrusion of the peripheral into the hegemonic and allows for a more in-depth discussion of the processes concerning negotiation of identity. Moreover, the paper focuses on the way in which Lai constructs the metaphor of the Othered, racialized cyborg in order to deconstruct the notion of the cyborg perceived as a neutral (i.e. white) entity, writing against the hegemonic canon. In this way, the racialized cyborg stands as the symbol of transgression, rebellion and rejection of the center/periphery dichotomy, one which eschews the (neo)colonial binaries and becomes a source of anxiety for the hegemonic discourse.
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