印尼科学的《古兰经》注释

A. Asnawi, Syukron Affani, Zaenatul Hakamah
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引用次数: 2

摘要

本文考察了伊斯兰教与科学的关系对印尼学者对《古兰经》ānic解释的影响。讨论进一步总结了他们的认识论和方法。它继续考察了政府在提供科学的《古兰经》ānic注释方面的作用,以及几个印度尼西亚机构在解释《古兰经》ān时处理伊斯兰教和科学的整合。本研究采用定性研究方法,调查所有可能的参考文献,并根据预定的研究目标将汇编的数据归纳成章节。本文表明,自20世纪60年代以来,科学的《古兰经》ānic注释在印度尼西亚得到了发展,并由印度尼西亚学者在许多作品中使用各种方法进行了制作。这些作品大多涉及宗教(伊斯兰教)和科学的结合。然而,他们的一些认识论倾向于伊斯兰化,古兰经的ānic论证或处理知识伊斯兰化的概念。政府利用科学的《古兰经》ānic注释来发展科学技术和宣传与许多领域有关的政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scientific Qur’anic Exegesis in Indonesia
This paper investigates the impact of Islam’s relationship with science on the Qur’ānic interpretations given by Indonesian scholars. The discussion goes further to conclude their epistemology and approaches. It continues by examining the government’s role in providing a scientific Qur’ānic exegesis and several Indonesian institutions that deal with Islam and science integration in interpreting the Qur’ān. This study employs a qualitative research methodology by investigating all possible references and inducing the compiled data into sections based on predetermined research objectives. This article demonstrates that scientific Qur’ānic exegesis has grown in Indonesia since the 1960s and has been produced by Indonesian scholars in many works using various methodologies. Most of those works involved the integration of religion (Islam) and science. However, some of their epistemology tends to Islamisation, Qur’ānic justification or dealing with the concept of Islamisation of knowledge. The government uses scientific Qur’ānic exegesis to develop science and technology and propagate policies related to many sectors. .
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