全球化时代的教学文化:来自后殖民女性主义课堂的策略

Debotri Dhar
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引用次数: 0

摘要

摘要:本文以“方法与文本”为主题,探讨了美国当代大学女性研究课程教学文化在理论和教学上面临的挑战。在努力拒绝对文化的本质主义理解,而是将文化作为历史和各种解释的框架,文化身份和实践在我们全球化的今天被标记为连续性和变化,课堂上遇到了几个世纪以来统治“第三世界”的殖民历史,甚至在女权主义话语中也是如此。这些挑战可能会因为对全球化理解的简化、我们自身教学的局限性和复杂的课堂动态而加剧。借鉴女权主义教育学对交叉性、体验式学习、学生声音和参与的强调,并部署了一个既不假设文化等级也不假设非生产性文化相对主义的后殖民女权主义框架,本文提供了各种文本资源、课程工具和教学策略,以对抗课堂上对文化的简化理解。最终,它将文化和文化认同作为生产范畴,其微妙的框架有助于促进后殖民、反种族主义的跨国女权主义理论和实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teaching Culture in a Globalized Era: Strategies from a Postcolonial Feminist Classroom
ABSTRACT:This "Methods and Texts" essay examines the theoretical and pedagogical challenges of teaching culture in contemporary women's studies university courses in the United States. In striving to reject essentialist understandings of culture, instead framing culture as historical and variously interpreted, with cultural identities and practices being marked by both continuity and change in our globalizing present, classrooms run up against centuries-old colonial histories of domination over the "Third World," even within feminist discourses. These challenges may then be exacerbated by reductive understandings of globalization, the limitations of our own teaching, and complex classroom dynamics. Drawing from feminist pedagogy's emphasis on intersectionality, experiential learning, student voices, and participation, and deploying a postcolonial feminist framework that posits neither a hierarchy of cultures nor an unproductive cultural relativism, the article offers various textual resources, curricular tools, and pedagogical strategies to combat reductive understandings of culture in the classroom. Ultimately, it deploys culture and cultural identity as productive categories whose nuanced framing can help promote postcolonial, antiracist transnational feminist theory and praxis.
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