被迫自由:重新思考密尔与干预

J. Miller
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引用次数: 2

摘要

在2003年美国入侵伊拉克之前和之后,许多美国左翼人士把美国的政策贴上回归帝国殖民主义的标签,这已成为一种老生常谈。然而,这种批评远非一致,因为《纽约时报》和《新共和》的编辑委员会与一些著名的左派人士联合成一个所谓的新实体,即“自由鹰派”,他们设想利用美国的军事力量来确保人权和传播民主。当然,自由派鹰派其实并不新鲜;许多18和19世纪的自由主义知识分子也为同样的主张辩护。例如,约翰·斯图亚特·密尔在《论代议制政府》一书中指出,虽然一些国家已经成为代议制政府的候选者,但“还有一些国家尚未达到这种状态,而且,如果真的成立,必须由占主导地位的国家或由其委派的人来管理”(密尔,1861:345)。在一篇明确讨论这个话题的文章中,“关于不干预的几句话”,穆勒概述了一套对其他国家进行公正干预的标准。并非巧合的是,自由派鹰派经常把《几句话》作为他们干预的起点。正如许多评论家所指出的,这种对密尔的回归并非没有问题。在给所有非西方国家贴上“野蛮人”的著名标签之后,密尔认为,这些国家“还没有超过被外国人征服和奴役的时期”,并进一步声称,他们必须以这种方式被控制,直到居民能够为文明做好准备(密尔,1859a: 406)。那么问题来了,自由派鹰派所倡导的人道主义干预是否真的只是另一种形式的殖民主义?这样的任务是真正的人道主义,还是被虚伪的道德语言所掩盖的帝国主义冒险?当然,确实有些人用大胆的殖民主义语言,把驻伊拉克的美国士兵描述为占领军
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forced to Be Free: Rethinking J. S. Mill and Intervention
In the run-up to and aftermath of the US invasion of Iraq in 2003, it became something of a commonplace for many on the American left to label US policy as a return to an imperial colonialism. The critique was far from unanimous, though, as the editorial boards at the New York Times and the New Republic together with a number of prominent leftists coalesced into a supposedly new entity, the ‘liberal hawk’ who envisions using American military might to secure human rights and to spread democracy. Of course, the liberal hawk is not really new; many eighteenth and nineteenth century liberal intellectuals defended the same sorts of claims. John Stuart Mill, for instance, argues in Considerations on Representative Government that while some nations are already candidates for representative government, ‘there are others which have not attained that state, and which, if held at all, must be governed by the dominant country, or by persons delegated for that purpose by it’ (Mill, 1861: 345). In an essay explicitly addressing the topic, ‘A Few Words on Non-Intervention’, Mill outlines a set of criteria for just interventions in other nations. Not coincidentally, liberal hawks often take ‘A Few Words’ as their starting point for intervention. This return to Mill is not without its problems, as a number of commentators note. After (in)famously labeling all non-Western nations ‘barbarians’, Mill argues that those nations ‘have not got beyond the period during which it is likely to be for their benefit that they should be conquered and held in subjection by foreigners’, claiming further that they must be held in this fashion until such time as the inhabitants can be made ready for civilization (Mill, 1859a: 406). So the question, then, is whether the humanitarian intervention advocated by liberal hawks is really just colonialism in another form. Are such missions really humanitarian or are they imperialist adventures thinly veiled by disingenuous moral language? Certainly it is true that there are those who speak in boldly colonialist language, characterizing American soldiers in Iraq as occupation
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