巴基斯坦非穆斯林的政治和法律权利评估

Zahid Farooq, Alam Khan
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引用次数: 0

摘要

以正义与和平为基础的伊斯兰社会在其法律和司法范围内给予每个社区一切权利。在几个al-Nabi (PBUH)中观察到,非穆斯林有充分的权利建造他们的寺庙,他们也可以按照他们的宗教方式和思想自由地做礼拜。圣先知(愿主福安之)允许他们按照自己的意愿在自己的城镇履行自己的宗教习俗,但要在不同协定(即麦地那协定)所规定的伊斯兰条款和条件的范围内。在当今时代,我们生活在多元文化和多元宗教中,对于非穆斯林是否应该允许这些行为存在很多困惑。古典伊斯兰学者之间有一场大讨论。他们认为这是不允许的,尽管如果有必要,他们应该在特殊的条款和条件下联系起来。在某种情况下,第二种意见是允许穆斯林政治家给予非穆斯林宗教自由,允许他们根据情况在自己的地区建立自己的寺庙。本文讨论了这两种观点,并根据若干al-Nabi (PBUH)指出了正确的观点,并提出了各种宪章,即联合国宪章。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Appraisal of Political and Legal Rights of Non-Muslims in Pakistan
Islamic society, which is based on justice and peace, gives all rights to each community living within its legal and juridical limits. It has been observed in seerat al-Nabi (PBUH) that, non-Muslims were given full rights to building their temples and they were also free to worship according to their religious ways and thoughts. Holy Prophet (PBUH) allowed them to perform their religious customs in their towns as they wish but within the limit of Islamic terms and conditions which were imposed in different agreements (i.e. Misaq e Madinah). In the present era, as we are living in multi-cultural and multi religions, there is much confusion about whether non-Muslims should be allowed or not for these acts. There is a great discussion between classical Islamic scholars. They think not to be allowed, although if necessary they should be bond in special terms and conditions. In a certain situation, there is a second opinion that allows Muslim statesman to give non-Muslims their religious liberty and allow them to build their temples in their areas under the need of circumstances. This article deals with both views and signifies the correct one in the light of seerat al-Nabi (PBUH) and presents various charters i.e. UNO charter.
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