帝国少年和文人

L. Eastlake
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引用次数: 0

摘要

这一章考察了罗马对基督教美德和帝国主义观点的影响,这些都是维多利亚时代许多学生小说的核心,包括托马斯·休斯的《汤姆·布朗的学生时代》(1857)和吉卜林的《Stalky and Co.》(1899)。然后,它更仔细地考察了文人身上体现的同等知识分子或文学上的男子气概的结构。文人的身份,就像他的堂兄弟——肌肉发达的基督徒和维多利亚帝国主义者一样,也来自古典典范,但他的男子气概被更微妙地、甚至是元文本地编码在吉卜林的《潜行者》等作品中。它认为,将写作重新塑造为一种英雄行为,甚至优于战斗,对维多利亚文化具有特殊的吸引力,因为它认为自己与书面文字有着独特的现代关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imperial Boys and Men of Letters
This chapter examines the Roman influences upon the muscular Christian virtue and hardy imperialist outlooks which sit at the heart of much Victorian schoolboy fiction including Thomas Hughes’s Tom Brown’s Schooldays (1857) and Kipling’s Stalky and Co. (1899). It then examines more closely constructions of an equivalent intellectual—or literary—masculinity embodied in the Man of Letters, whose identity, like those of his cousins the muscular Christian and the Victorian imperialist, is also derived from classical exemplars, but whose manliness is encoded more subtly, even metatextually, into works like Kipling’s Stalky. It argues that the refiguration of writing as a heroic act equivalent, and even superior to fighting, held a particular appeal for Victorian culture which perceived itself to have a uniquely modern relationship with the written word.
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