伊斯兰教阅读可兰经学习材料的系统性特征

Hilda Fairuzia Khaidaroh Hilda, Nur Faizah
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引用次数: 0

摘要

教材是实现学习目标的重要学习要素之一。本研究旨在确定《古兰经》Qiraati诵读教材所包含的特点。本研究采用的方法是定性研究方法。本研究的资料包括文献或文本资料。从数据的来源来看,数据收集的方法是文献性的。本研究采用内容分析法,即从结论和对实际症状和预测目标的解释中,强调以实际为导向的语境,得出可以根据事实进行修正的结论的研究方法。结果表明,每一卷都有不同的特征。第一卷1:通过习惯阅读《圣经》来消除模糊的阅读,第二卷2:通过阅读《圣经》(Harakat dhummah, kasroh, fathahtain, kasrohtain, dhummahtain)来消除草率或斜读(短和不清晰),并练习孩子们仔细阅读长短和较长的长度,第三卷3:通过阅读来消除冗长或拖拽的阅读,面包果是按下的,不延长,也不延长,不延长,也不延长,重点不应该被打破,第四卷,4:消除阅读古兰经是快的,但不是tartil或Tajwid开始阅读nun sukun用比一个alif还长的嗡嗡声,第五卷,5理顺第四卷和qolqolah的使命消除非Tajwid的古兰经阅读并继续第四卷,第六卷的使命消除非Tajwid的古兰经阅读并继续第四卷和第五卷的使命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Karakteristik Sistematika Bahan Ajar Pembelajaran Baca Al-Qur'an Metode Qiraati
  Teaching materials are one of the substantial learning elements in achieving learning objectives. This study aims to determine the characteristics contained in teaching materials for learning to read the Qur'an using the Qiraati method. The method used in this study is a qualitative research method. The data in this study include literature or textual data. Judging from the source of the data, the method of data collection is documentary. This study uses a content analysis method, which is a research method used to draw conclusions that can be corrected according to facts by emphasizing a practical-oriented context from conclusions and explanations about actual symptoms and prediction goals. The results showed that there were different characteristics in each volume. First volume 1: eliminating vague readings by getting used to reading open Harakat Fathah, second volume 2: eliminating reckless or oblique readings (short and unclear) by reading Harakat dhummah, kasroh, fathahtain, kasrohtain, dhummahtain and practicing children carefully read long and short with longer lengths, third volume 3: eliminating prolonged or dragging readings by means of reading breadfruit is pressed not extended nor is tawallud and does not lengthen mad thobi'i and the emphasis should not be broken, fourth volume 4: eliminates readings The Qur'an which is fast but not tartil or Tajwid begins by reading nun sukun with a long hum longer than one alif, fifth volume 5: straightening out the mission of volume IV and qolqolah and eliminating the reading of the Qur'an that is not Tajwid and continuing the mission volume IV, sixth volume 6: eliminating the non-Tajwid reading of the Qur'an and continuing the mission of volumes IV and V.
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