Putu Sandra Putri Astariani, M. Budiarsa, I. Udayana
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引用次数: 0
摘要
Peribahasa和kotowaza是印度尼西亚和日本两种不同国家的谚语,但它们的目的和意图是相似的,即维持人们的行为。由于这些谚语背后隐藏着不同的文化背景,因此有必要从民族语言学的角度对其进行研究。本研究旨在通过对词汇的分析,比较外来语(sepandai-pandainya tupai melompat, sesekali gawal (terjatuh juga))和外来语(Kappa mo kawa nagare)及其背后的文化。用微分法和相同的方法进行了分析。分析表明,外延语和kotowaza语具有不同的外延意义,但内涵意义相似。peribahasa使用tupai作为人类行为的表征,而kotowaza使用kappa这个词。这两句谚语已经在社会中成为一种意识形态,因为人们用它作为一种媒介来建议别人。通过对诗歌运用言语工具对谚语的民族语言学分析,这些谚语在参与者、目的、行为、工具性和体例方面都有所实现,参与者是它们唯一的区别。根据描述,我们可以得出结论,尽管发生在不同的国家和文化背景,但peribahasa和kotowaza具有相同的内涵意义和目的。这两种谚语都因其功能和信仰而成为一种社会意识形态。
THE ETHNO LINGUISTICS STUDY ON TUPAI AND KAPPA IN PERIBAHASA AND KOTOWAZA
Peribahasa and kotowaza are two types of proverbs from different countries, Indonesia and Japan, yet hold similar purpose and intention, i.e. to maintain people’s behaviour. It is essential to research the ethnolinguistics aspects of these proverbs due to the different cultures underlying them. This research aims to compare between the peribahasa (sepandai-pandainya tupai melompat, sesekali gawal (terjatuh juga)) and the kotowaza (Kappa mo kawa nagare), as well as the culture behind them through the analysis of the lexicons. The analysis is performed by using the identical method with differentiating technique. The analysis reveals that both peribahasa and kotowaza have different denotative meanings, yet similar connotative meanings. The peribahasa uses tupai as the representation of human behaviour, whereas the kotowaza uses the word kappa . Both of these proverbs have already become ideology within the society since people are using this as a medium to advise others. Through the ethnolinguistics analysis of proverbs by using speaking tools by Hymes, these proverbs are fulfilling the participants, ends, acts, instrumentality , and genre with participants is the only aspect differing them. Based on the description, it can be concluded that despite occurring from a different country and cultural background, both peribahasa and kotowaza have the same connotative meaning and purpose. Both proverbs have already become an ideology in society for their function and belief.