古典雅典的戏剧与戏剧(情节、面具和人物)

A. Stepanyan
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摘要

本文的主要研究对象是古典时代雅典城市空间的形而上学。它决定了公民社会行为从古老的宗教算法仪式向创造性戏剧性转变的形式。两极包括人类生活的各个方面——私人和公共、政治和心理、法律和宗教。然而,及物性并不是详尽无遗的:极点虽然被修改了,但却持续了很长时间。这使得雅典社区具有多维性,这在城市景观中表现得非常明显。我们决定克服城市建筑的常规形式,突出其在政治哲学、数学、道德理论和美学背景下的形而上特征。在这方面,雅典景观的以下几点是分析和解释的对象——城墙和城门、阿略帕古斯、集市、卫城和酒神剧院。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PLAY AND THE ATRICALITY IN CLASSICAL ATHENS (plots, masks, and characters)
The main objective of this study is the metaphysics of the urban space of Athens in the classical age. It determined the forms of transition of the social behavior of citizens from ancient religious algorithmic rituals to creative theatricality. Both poles comprised various aspects of human life - private and public, political and psychological, legal and religious. However, transitivity was not exhaustive: the poles, although modified, persisted for a long time. This made the Athenian community multi-dimensional, which was quite evident in the landscape of the city. We decided to overcome the usual formality of the architecture of the City, highlighting its metaphysical features on the background of political philosophy and mathematics, moral theory, and aesthetics. In this regard, the following points of the Athenian landscape are subject to analysis and interpretation - the City walls and gates, the Areopagus, the Agora, the Acropolis, and the Theater of Dionysus.
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