黑的谣言与(非)统一:米娅·库托《火烈鸟的最后一次飞行》中的全球化解读

Ibrahim Gichingiri Wachira, Mugo Muhia, Kimani Kaigai
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引用次数: 0

摘要

本文探讨Mia Couto如何在他的小说《火烈鸟的最后一次飞行》(2004)中使用谣言的表现作为一种文学媒介,通过全球化的概念来拷问黑人文化客体/主体对非洲和西方现代制度的分离和/或依恋。本文使用定性研究方法来质疑谣言在描绘全球化理念方面的表现效果。通过文本分析,本文探讨了作者如何利用在Tizangara(一个想象中的莫桑比克偏远城镇)外发现的分离的大型男性性器官,将有关联合国维和士兵失踪的谣言概括为虚构的全球化概念。联合国委托对失踪士兵的调查促使当地、国家和国际代表团在被切断的男性性器官周围游行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rumour – and (Dis)-Unities of Blackness: A Reading of Globalization in Mia Couto’s The Last Flight of the Flamingo
This article examines how Mia Couto uses representations of rumour in his novel The Last Flight of the Flamingo (2004) as a literary medium for interrogating detachment and/ or attachment of the cultural object/ subject of blackness to modern institutions of Africa and the West through the idea of globalization. The article uses the qualitative research methodology for interrogating the efficacy of the representations of rumour in portraying the idea of globalisation. Through textual analysis, the article examines how the author uses the detached large male sexual organ, discovered outside Tizangara, an imagined remote Mozambican town, to encapsulate the rumour about the cases of some missing United Nations peacekeeping soldiers to the fictionalized idea of globalisation. The United Nations’ commissioned inquiry on the missing soldiers precipitates a parading of the local, national and the international delegation around the severed male sexual organ.
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