《不信者陷阱》和《超自然故事》中的玛丽·巴特和“信仰中的信仰”

S. Hobson
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引用次数: 0

摘要

玛丽·巴茨在本书讨论的作家中是一个异类,因为她对宗教有着深刻的信仰,同时对现代不信仰的表达也有着深刻的怀疑。然而,在所有这些人物中,她是当代文学中最了解不信仰的人,也是唯一一个在小说作品中明确提到“理性主义新闻素材”的作家。本章认为,巴茨以《不信者的陷阱》(1932)的形式对这一文学做出了自己的贡献,这是对现代不信者在坚持将“真理”作为信仰的最低要求时所犯错误的研究。然后,它转向巴茨自己对信仰的“强烈”理解,并考察了从20世纪20年代末到30年代的小说和短篇超自然故事中对这一概念的阐释。Butts认为,由于基督教的失败,人类信仰体系的弱化需要通过其他地方的强化来弥补。本章认为,她把自己的小说作为一个试验场,以检验新信念的可能来源,以及现代小说乃至整个现代世界所能承载的信念的性质和程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mary Butts and ‘Belief in Belief’ in Traps for Unbelievers and Supernatural Stories
Mary Butts is an outlier among the writers discussed in this book because of her deep-felt religiosity and equally deep-felt scepticism towards modern expressions of unbelief. Yet, of all these figures, she was the most knowledgeable in the contemporary literature of unbelief and the only writer to mention ‘rationalist press stuff’ explicitly in a work of fiction.⁠ This chapter argues that Butts made her own contribution to this literature in the form of Traps for Unbelievers (1932), a study of the error made by modern unbelievers when they insist on ‘truth’ as the minimum requirement for belief. It then moves on to Butts’s own ‘strong’ understanding of belief in belief and examines the working out of this concept in novels and short supernatural stories from the late 1920s and 1930s. Butts suggests that a weakening in the human belief system left by the failure of Christianity needed to be compensated for by a strengthening elsewhere. This chapter argues she used her fiction as a testing ground for possible sources of new conviction and for the nature and degree of belief that could be borne by modern fiction and, by extension, the modern world at large.
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