论文化诠释学中的意义理论:从语言意义到感性意义和现实意义

E. Shin
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摘要

本文旨在从文化解释学的角度探讨意义的概念、意义现象和意义理论。因此,这一研究与传统的分析哲学意义理论和欧洲现象学的语义学意义理论有着本质的区别。它们有一些共同之处,特别是在语言意义的语境中。但在本研究中,我们将从文化解释学的角度讨论感知意义和行为意义,以超越语言意义。在此背景下,我们将讨论以下问题:只有人类才能发现和追求意义吗?人与动物的区别是什么?只有人才能成为意义创造的主体吗?只有人类才能享受文化?因此,我认为文化解释学中的意义理论必须包括感性意义和行为意义。在此背景下,我将集中讨论uexk(1864-1944)的意义理论。最后,我将讨论卡西尔(1874-1945)对马克思主义观点的评价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Uexküll’s the Theory of Meaning in the Cultural Hermeneutics: From the Linguistic Meaning to the Perceptual Meaning and the Actual Meaning
The purpose of this article is to deal with the concept of meaning, the phenomena of meaning, and the theory of meaning in terms of the Cultural Hermeneutics. So this study basically differs from the theory of meaning in tradition of the Analytic Philosophy and Semantics in the European Phenomenology. Both of them have something in common, especially in context of the linguistic meaning. But in this study we will discuss the perceptual meaning and the actional meaning in terms of the Cultural Hermeneutics in order to get over the linguistic meaning. In this context, we will discuss the problems as follows: Can only Human Being discover and pursuit the meaning? What is the difference between Human Being and Animals? Can only Human Being be the subject of creation of meaning? Can only Human Being enjoy the culture? So, I will argue that the theory of meaning in the Cultural Hermeneutics has to include the perceptual meaning and the actional meaning. In this context, I will intensively deal with Uexküll(1864-1944)’s the theory of meaning. Lastly I will discuss Cassirer(1874-1945)’s evaluation to the Uexküll’s view-points.
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