保罗访问耶路撒冷

Jim Reiher
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引用次数: 0

摘要

保罗在加拉太书中访问耶路撒冷的记录,与路加在使徒行传中的记录相一致,这个问题是众所周知的,关于这个问题的争论已经持续了很长时间。在探索了一个半世纪以来关于这一问题的一系列论文之后,本文向读者简要介绍了威利斯·j·比彻,并总结了他的论文。比彻提出,加拉太书第1章的访问,是保罗皈依后第一次访问耶路撒冷,但这并没有记录在使徒行传中。加拉太书第2章的访问被认为是路加在使徒行传第9章中记录的访问。这两份文件的独特和创造性的方法需要重新思考从保罗的皈依到第一次传教之旅的年表。由于这种一致性,也出现了一些新的问题,作者也在努力解决这些问题。文章最后呼吁:现在是时候不再忽视这个理论了,相反,当加拉太书和使徒行传的问题出现时,我们应该允许它被认真地考虑,当我们了解改宗的保罗早年的活动时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul’s Visits to Jerusalem
The problem of how Paul’s visits to Jerusalem noted in Galatians, line up with Luke’s record in Acts, is well known and the debate over this has been going on for a very long time. After exploring a range of papers on this issue that span a century and a half, this paper briefly introduces the reader to Willis J. Beecher, and summarises his thesis. Beecher proposed that the Galatians 1 visit, is the first visit the converted Paul made to Jerusalem, but it is not recorded in the book of Acts. The Galatians 2 visit is then seen to be the visit Luke records in Acts 9. This unique and creative approach to the two documents demands a rethink of the chronology from Paul’s conversion to the first missionary journey. There are also some new questions that arise because of this alignment and the author grapples with these as well. The article concludes with an appeal: it is time to ignore this theory no longer, but rather we should allow it to be seriously considered when the questions arise concerning the way Galatians and Acts inform our understanding of the converted Paul’s early years of activity.
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