{"title":"拉斯汗诗歌语言与文学风格的二重性","authors":"H. Nagasaki","doi":"10.1093/OSO/9780199478866.003.0008","DOIUrl":null,"url":null,"abstract":"Hiroko Nagasaki looks closely at the poet Raskhan’s signature chands, that is, the metrical forms in which he most frequently composed, focusing in particular on the savaiyā. What she finds is a metrical structure that combined Persian and Indic systems of prosody, allowing different methods of scansion and therefore different stylistic options. This discovery in turn reveals a connection between Raskhan’s poems of Vaishnava bhakti and the highly stylized world of the Persian ghazzal, a form heavily influenced by the idiom of Sufi devotion. These insights into stylistic crossover are especially significant in light of the hagiographical tradition surrounding Raskhan, which claims he was a Muslim who took up devotion to Krishna at some point in adulthood.","PeriodicalId":417009,"journal":{"name":"Text and Tradition in Early Modern North India","volume":"86 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Duality in the Language and Literary Style of Raskhan’s Poetry\",\"authors\":\"H. Nagasaki\",\"doi\":\"10.1093/OSO/9780199478866.003.0008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Hiroko Nagasaki looks closely at the poet Raskhan’s signature chands, that is, the metrical forms in which he most frequently composed, focusing in particular on the savaiyā. What she finds is a metrical structure that combined Persian and Indic systems of prosody, allowing different methods of scansion and therefore different stylistic options. This discovery in turn reveals a connection between Raskhan’s poems of Vaishnava bhakti and the highly stylized world of the Persian ghazzal, a form heavily influenced by the idiom of Sufi devotion. These insights into stylistic crossover are especially significant in light of the hagiographical tradition surrounding Raskhan, which claims he was a Muslim who took up devotion to Krishna at some point in adulthood.\",\"PeriodicalId\":417009,\"journal\":{\"name\":\"Text and Tradition in Early Modern North India\",\"volume\":\"86 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Text and Tradition in Early Modern North India\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780199478866.003.0008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Text and Tradition in Early Modern North India","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780199478866.003.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Duality in the Language and Literary Style of Raskhan’s Poetry
Hiroko Nagasaki looks closely at the poet Raskhan’s signature chands, that is, the metrical forms in which he most frequently composed, focusing in particular on the savaiyā. What she finds is a metrical structure that combined Persian and Indic systems of prosody, allowing different methods of scansion and therefore different stylistic options. This discovery in turn reveals a connection between Raskhan’s poems of Vaishnava bhakti and the highly stylized world of the Persian ghazzal, a form heavily influenced by the idiom of Sufi devotion. These insights into stylistic crossover are especially significant in light of the hagiographical tradition surrounding Raskhan, which claims he was a Muslim who took up devotion to Krishna at some point in adulthood.