伊博和伊策基里文化中人名的符号学

Alexandra Esimaje, C. Ojukwu
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引用次数: 0

摘要

本研究考察了人名作为语言中的符号学符号。具体来说,它调查了两种文化的命名模式;伊博语和Itsekiri语。它旨在展示人们的世界观是如何通过名字反映和维持的。研究的重点是两种文化中名字的潜在内涵和思想意义。这样,索绪尔和培尔的概念就协调起来,便于分析。数据来自两种文化,包括77个名字;38人来自伊博文化,39人来自Itsekiri文化。本研究首先采用了句法范式方法,试图建立人名及其分类模式。其次,主要从意义的外延和内涵两个层次对人名进行语用分析。在某些情况下,第三层次的意义被描绘出来,即意识形态层次的意义,它是第一层次和第二层次的产物。这项研究揭示了伊博族和伊茨基里族的半球在这些文化中支配并赋予名字符号以意义。此外,它描绘了名字的模糊性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Semiosis of Personal Names in Igbo and Itsekiri Cultures
This study examines personal names as semiotic signs in language. Specifically, it investigates the naming patterns of two cultures; Igbo and Itsekiri. It aims to show how people’s worldviews are reflected and sustained through names. The study focuses on latent connotative and ideological meanings of names in the two cultures under investigation. In doing this, the Saussurean and Peircian concepts are harmonised for ease of analysis. The data is drawn from both cultures and consists of 77 names; 38 from Igbo culture and 39 from Itsekiri culture. The research adopts, first, a syntagm-paradigmatic approach, in which it seeks to establish the pattern of names and their classifications. Secondly, it presents a pragmatic analysis of the names, mainly, at two orders of signification: denotative and connotative levels of meaning. In some cases, the third order of signification is portrayed, that is, the ideological level of meaning which is a product of the first and second orders. The study reveals, among others, that Igbo and Itsekiri semiospheres govern and ascribe significance to name signs in these cultures. Additionally, it portrays the ambiguity that characterises names.
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