家事调解:我们应遵循哪种伦理模式?

B. Wilson
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引用次数: 0

摘要

最近有一种非法律推定——包括孩子在内的家庭调解——提议,当孩子被测试为“吉利克胜任能力”时,不需要父母双方同意。这是为了让同意的孩子分享他们的经历,并表达他们的担忧和观点,供父母敏感地考虑,以便在争议解决过程中考虑到这些问题(J Walker和A lake - carol的《包容孩子的离婚解决方案:时间改变》[2015]Fam Law 695)。本文基于对四个最突出的替代性争议解决(ADR)文本的伦理命题的早期分析,探讨了采用这种模型的潜在后果(Wilson, 2010)。它认为,涉及推翻异议父母的实践转变,就调解员的注意义务而言,具有根本性的影响,因此,家庭调解所依据的社区主义原则。应进一步讨论执业调解员应如何处理在可能相互竞争的情况下应用不同的道德模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Family mediation: which ethical model are we following?
Recent moves towards a non-legal presumption of child-inclusive family mediation propose removing the need for both parents to consent when a child is tested as Gillick–competent. This is intended to let consenting children share their experiences, and express their concerns and views for sensitive consideration by their parents, so that these can be taken into account in the dispute resolution process (J Walker and A Lake-Caroll ‘Child-inclusive divorce resolution: Time for Change’ [2015] Fam Law 695). This paper explores the potential consequences of adopting such a model, based on an earlier analysis of the ethical propositions informing four of the most prominent Alternative Dispute Resolution (ADR) texts (Wilson, 2010). It contends that shifts of practice that involve overruling a dissenting parent have fundamental implications in terms of the mediator’s duty of care and, therefore, the communitarian principles upon which family mediation is founded. There should be further debate regarding how practising mediators should address the application of differing ethical models in circumstances where these are likely to compete with one another.
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