{"title":"一位奥吉布族妇女在华盛顿特区","authors":"Marina Baldwin","doi":"10.5149/northcarolina/9781469659329.003.0007","DOIUrl":null,"url":null,"abstract":"Marie Louise Bottineau Baldwin, a woman of Ojibwe (Chippewa) and French descent, went to Washington, D.C., for the same reason many Native people had before her: to negotiate a treaty. In Washington, she connected with an intertribal Native community as well as with white suffragists. She grew increasingly politically active as she tried to navigate and then reshape the attitudes of a public who believed that Native people were disappearing and who had trouble understanding her mixed heritage.","PeriodicalId":345152,"journal":{"name":"Recasting the Vote","volume":"39 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Ojibwe Woman in Washington, D.C.\",\"authors\":\"Marina Baldwin\",\"doi\":\"10.5149/northcarolina/9781469659329.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Marie Louise Bottineau Baldwin, a woman of Ojibwe (Chippewa) and French descent, went to Washington, D.C., for the same reason many Native people had before her: to negotiate a treaty. In Washington, she connected with an intertribal Native community as well as with white suffragists. She grew increasingly politically active as she tried to navigate and then reshape the attitudes of a public who believed that Native people were disappearing and who had trouble understanding her mixed heritage.\",\"PeriodicalId\":345152,\"journal\":{\"name\":\"Recasting the Vote\",\"volume\":\"39 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Recasting the Vote\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5149/northcarolina/9781469659329.003.0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Recasting the Vote","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5149/northcarolina/9781469659329.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
玛丽·路易斯·鲍德温(Marie Louise Bottineau Baldwin)是一名有法国血统的Ojibwe (Chippewa)女性,她前往华盛顿特区的原因与许多原住民在她之前的原因一样:谈判一项条约。在华盛顿,她与一个跨部落的土著社区以及白人妇女参政论者建立了联系。她在政治上变得越来越活跃,因为她试图引导并重塑公众的态度,这些公众认为土著人正在消失,难以理解她的混血遗产。
Marie Louise Bottineau Baldwin, a woman of Ojibwe (Chippewa) and French descent, went to Washington, D.C., for the same reason many Native people had before her: to negotiate a treaty. In Washington, she connected with an intertribal Native community as well as with white suffragists. She grew increasingly politically active as she tried to navigate and then reshape the attitudes of a public who believed that Native people were disappearing and who had trouble understanding her mixed heritage.