作为少数群体的难题:在新自由主义全球主义时代选择集体身份

Aret Karademir
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引用次数: 0

摘要

本文认为,通过将少数群体的关注主要描绘为文化关注,并通过讨论少数群体独立于资本主义、新自由主义、女权主义、环保主义、全球化和左右区分之外的存在,关于民族文化少数群体的主流话语,即多元文化主义,可能会导致少数群体社区在占主导地位的多数人的集体意识中沦为文化实体。这种简化主义将少数群体的问题与文化问题等同起来,从而危及少数群体的生存,以至于少数群体表达其非文化的政治关切越来越显得难以理解、自以为是,甚至对更广泛的社会具有破坏性。在此背景下,本文讨论了为什么以及如何在新自由主义全球主义时代的不同(不一定是种族文化)政治形态中找到他们的集体身份,如反新自由主义、反全球主义、世界主义、环保主义、反资本主义、女权主义、激进民主主义、共和主义和反帝国主义。这一讨论是基于埃内斯托·拉克劳和尚塔尔·墨菲对霸权和社会对抗的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Conundrum of Being a Minority: Choosing a Collective Identity in the Era of Neoliberal Globalism
This paper argues that by portraying minority concerns primarily as cultural concerns and by discussing minority existence independently of capitalism, neoliberalism, feminism, environmentalism, globalization, and the distinction between the Right and the Left, the dominant discourse on ethno-cultural minorities, namely multiculturalism, may lead to the reduction of minority communities to cultural entities in the collective consciousness of the dominant majority. Such reductionism endangers minority existence by identifying the question of minorities with the question of culture to the point that minorities voicing their non-cultural political concerns increasingly appear unintelligible, presumptuous, or even destructive to wider society. Against this background, the paper discusses why and how ethno-cultural minorities may find their collective identity in different, not necessarily ethno-cultural, political formations in the age of neoliberal globalism, such as anti-neoliberal, anti-globalist, cosmopolitan, environmentalist, anti-capitalist, feminist, radical democratic, republican, and anti-imperialist. This discussion is based on Ernesto Laclau’s and Chantal Mouffe’s understanding of hegemony and social antagonism.
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