我厌倦了美国:20世纪70年代英国朋克回忆录中的美国

A. Raghunath
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引用次数: 1

摘要

近年来,由七八十年代英国朋克界的领军人物撰写的传记和自传越来越多。在1977年的40周年纪念之际,我们可以说,英国朋克在学术界也“成熟”了,许多回顾展不仅审视了朋克在70年代对当代的影响,还审视了朋克运动在塑造英国文化方面的遗产。重点是约翰·莱登的《腐烂:没有爱尔兰人,没有黑人,没有狗》(1993)和维芙·艾伯丁的《衣服,衣服,衣服》。音乐,音乐,音乐。男孩,男孩,男孩(2014),本文将研究这些自传如何引起人们对英国亚文化场景的关注,通过这种方式,英国文化和身份可以被重新评估为反美和反资本主义。这项研究还将强调,在更大的政治、文化和社会背景下,这些个人叙事的自我反思框架在多大程度上可以被解读为英国朋克回忆录的一个特征。通过这些文本,有可能揭示英国朋克场景在反文化认同的发展中所起的关键作用,这种认同反映了当代国家认同的变化。因此,朋克回忆录、传记和自传不仅提供了一个颠覆性的青年文化场景的视角,也许更重要的是,可以为后帝国时代英国身份的演变提供独特的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I’m So Bored with the USA: Reflecting America in British Punk Memoirs of the 1970s
In recent years there have been an increasing number of biographies and autobiographies written by the leading figures of the British punk scene of the Seventies and Eighties. As we pass the 40th anniversary of 1977, it can be argued that the British punk scene has also ‘come of age’ in academia with a number of retrospectives that examine not only the contemporary impact of punk in the Seventies but also the legacy of the punk movement in shaping British culture. With a focus on John Lydon’s text Rotten: No Irish, No Blacks, No Dogs (1993) and Viv Albertine’s Clothes, Clothes, Clothes. Music, Music, Music. Boys, Boys, Boys (2014), this article will examine how these autobiographies draw attention to ways in which the British sub-cultural scene offered a platform through which British culture and identity could be reassessed as anti-American and anti-capitalist. This study will also highlight to what extent the self-reflexive framing of these personal narratives within the larger political, cultural and social landscape, can be read as a characteristic feature of the British punk memoir. Through these texts it is possible to uncover the pivotal role of the British punk scene in the development of a counter cultural identity that mirrored changes in the contemporary national identity. As such, punk memoirs, biographies and autobiographies not only give perspectives on a subversive youth cultural scene but, perhaps more importantly, can offer unique insights into the evolution of post-imperial British identity.
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