{"title":"秩序之神","authors":"Joshua Schendel","doi":"10.53521/a342","DOIUrl":null,"url":null,"abstract":"The doctrine of the beatifying vision of God may be derived not only from Sacred Scripture’s promise to the faithful that they shall ‘see God’ (Matt 5:8; 1 Cor 13:12; 1 John 3:2), but also (and perhaps more fundamentally) from Scripture’s testimony that God ‘is not the God of disorder but of peace’ (1 Cor 14:33). An analysis of the concepts of nature, on the part of humanity, and agency, on the part of divinity, within a broadly Aristotelian framework elucidates why early modern Reformed scholastics exposited the beatific vision as the ultimate end of humankind as a fitting implicate of the biblical testimony that God is a God of order. ","PeriodicalId":188810,"journal":{"name":"Reformed Theological Review","volume":"376 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"God of Order\",\"authors\":\"Joshua Schendel\",\"doi\":\"10.53521/a342\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The doctrine of the beatifying vision of God may be derived not only from Sacred Scripture’s promise to the faithful that they shall ‘see God’ (Matt 5:8; 1 Cor 13:12; 1 John 3:2), but also (and perhaps more fundamentally) from Scripture’s testimony that God ‘is not the God of disorder but of peace’ (1 Cor 14:33). An analysis of the concepts of nature, on the part of humanity, and agency, on the part of divinity, within a broadly Aristotelian framework elucidates why early modern Reformed scholastics exposited the beatific vision as the ultimate end of humankind as a fitting implicate of the biblical testimony that God is a God of order. \",\"PeriodicalId\":188810,\"journal\":{\"name\":\"Reformed Theological Review\",\"volume\":\"376 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Reformed Theological Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53521/a342\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Reformed Theological Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53521/a342","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The doctrine of the beatifying vision of God may be derived not only from Sacred Scripture’s promise to the faithful that they shall ‘see God’ (Matt 5:8; 1 Cor 13:12; 1 John 3:2), but also (and perhaps more fundamentally) from Scripture’s testimony that God ‘is not the God of disorder but of peace’ (1 Cor 14:33). An analysis of the concepts of nature, on the part of humanity, and agency, on the part of divinity, within a broadly Aristotelian framework elucidates why early modern Reformed scholastics exposited the beatific vision as the ultimate end of humankind as a fitting implicate of the biblical testimony that God is a God of order.
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