穆克汉纳特律法作为同性恋论证的批判性研究

Henri Shalahuddin, Syamsul Badi', Cep Gilang Fikri Ash-Shufi
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引用次数: 1

摘要

穆斯林女权主义者在研究伊斯兰法律时使用的Mukhannath术语被认为是同性恋行为合法性的基础。穆斯林女权主义者指的是伊斯兰教允许的行为和性取向,与神性不矛盾。因此,同性恋在伊斯兰教中是一种自然的行为,必须被接受。以此为借口,女权主义者将同性恋与适用于同性恋、异性恋和双性恋犯罪者的法律区分开来。这与伊斯兰教法/伊斯兰教法关于先知路德的异端邪说是人或路德,liwath的肇事者。同样,在解释mukhannath这个词时,女权主义者建立了一个基于性别概念的框架,而这个框架不是在伊斯兰研究或伊斯兰观点之下的。因此,研究者的目的是根据伊斯兰的世界观来研究和分析mukhannath术语的含义和概念。通过描述性分析方法和图书馆作为数据库的研究,研究得出以下结论:Mukhannath是指男性在说话、行为和衣着方面与女性相似的行为。上述术语的定义并没有区分性取向和性行为。这就是为什么它必须回归到它被创造的本质,原始的生物性别。穆斯林学者一致认为,伊斯兰教对同性恋的翻译是非法的,在古兰经中,同性恋被认为是人性的破坏者。神性必须与永恒的命运和谐一致。此外,伊斯兰教的同性恋法是qath'i,而不是mutaghayyirah。因此,如果在伊斯兰教法的讨论中使用基于相对社会建构的性别分析系统是不准确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Study of Mukhannath's Law as a Homosexual Argumentation
Mukhannath term in the study of Islamic law by Muslim feminists is considered to be a basis for the legitimacy of homosexual behavior. Muslim feminists refer to the meaning of the term as behavior and sexual orientation that is permitted in Islam and not contradictory with divine nature. Therefore, homosexuality is a natural act in Islam and must be accepted as it is. Under the pretext, the feminists distinguish homosexuality with liwath that can be applied to homosexual, heterosexual and bisexual perpetrators. This is contrary to Islamic law/shari'a regarding the heresy of the Prophet Luth a.s people or luthi, the perpetrators of liwath. Likewise, in interpreting the mukhannath term, the feminist developed a framework based on gender concept which is not under Islamic study or Islamic perspective. Therefore, the researcher aims to research and analyze the meaning and concept of the mukhannath term according to the Islamic worldview. Through the descriptive-analytical method and library research as a database, the research showed the following conclusion: Mukhannath means an act of men resembling women in terms of speaking, behaving, and clothing. The definition of the term above does not differentiate between sexual orientation and behavior. That is why it must be returned to the nature of its creation, the original biological sex. Muslim scholars have agreed that the translation of homosexuality in Islam is liwath and it is considered as a destroyer of human nature in the Qur'an. The divine nature must be in harmony with eternal destiny. In addition, homosexual law in Islam is qath'i, not mutaghayyirah. Therefore, it is inaccurate if a gender analysis system that is developed based on relatively social constructs is used in qath'i Islamic law discussion.
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