{"title":"恩津加·姆班德:17世纪安哥拉的权力与战争","authors":"Selma Pantoja","doi":"10.1093/acrefore/9780190277734.013.326","DOIUrl":null,"url":null,"abstract":"Njinga a Mbande (1582–1663) is the most famous and controversial historical figure in the history of the West-Central Africa region during the 17th century, the region of present-day Angola. Her political trajectory contributes to the understanding of the troubled context of the Portuguese expansion in the region and the establishment of the Atlantic slave trade. The Ndongo state was at the very core of this struggle, a state mainly comprised of the Mbundu peoples. It was also the Queen’s original birthplace and a major area in the dispute for ensuring control of the trade routes between the inland and coastal regions. The Portuguese arrived in the region in 1575, and settled on the coast. Luanda was the first area of the Portuguese occupation. From there the Portuguese waged wars of conquest, moving toward the sertão (hinterland). On the Portuguese side, the action unfolded in the constant attempt to control the sobas, the local authorities, the construction of fortresses in the Mbundu territory, and the wars that were initially meant to obtain captives and form an African Army (Guerra Preta). The army would later serve Portuguese interests in controlling the routes and fairs (i.e., the hubs, or centers, of slave trade). On the Mbundu authorities’ side, even before the queen’s reign, and later on at her command, the struggles took many forms: the deterrence of the fairs’ functioning; the disorganization of the “tax” system, in which the Portuguese charged the sobas; and the welcoming of hundreds of escaped slaves, as well as other central actions such as wars and diplomatic negotiations.\n Njinga a Mbande took on the title Ngola (1624), the position of greatest authority and prestige in the Ndongo. In 1626, after a major campaign by Portuguese settlers, she was expelled from her territory. But by 1631 she re-emerged as a leader, now in another region, Matamba, an important base for her attacks on the areas controlled by the Portuguese. From this region, she made a peace agreement, governing until her natural death at the age of 82.\n In the 21st century, historiographical questions abound: how was the leadership of this female figure viewed in terms of legitimacy and gender identity within the power structures of the Ndongo, how was her image publicly projected throughout the region, how did she rise in prominence in European reports, and what was her fundamental impact on the oral tradition of different peoples of West-Central Africa. The presence of Queen Njinga crossed the Atlantic and figures in the imagery of popular and mythical narratives in the Americas.","PeriodicalId":166397,"journal":{"name":"Oxford Research Encyclopedia of African History","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Njinga a Mbande: Power and War in 17th-Century Angola\",\"authors\":\"Selma Pantoja\",\"doi\":\"10.1093/acrefore/9780190277734.013.326\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Njinga a Mbande (1582–1663) is the most famous and controversial historical figure in the history of the West-Central Africa region during the 17th century, the region of present-day Angola. Her political trajectory contributes to the understanding of the troubled context of the Portuguese expansion in the region and the establishment of the Atlantic slave trade. The Ndongo state was at the very core of this struggle, a state mainly comprised of the Mbundu peoples. It was also the Queen’s original birthplace and a major area in the dispute for ensuring control of the trade routes between the inland and coastal regions. The Portuguese arrived in the region in 1575, and settled on the coast. Luanda was the first area of the Portuguese occupation. From there the Portuguese waged wars of conquest, moving toward the sertão (hinterland). On the Portuguese side, the action unfolded in the constant attempt to control the sobas, the local authorities, the construction of fortresses in the Mbundu territory, and the wars that were initially meant to obtain captives and form an African Army (Guerra Preta). The army would later serve Portuguese interests in controlling the routes and fairs (i.e., the hubs, or centers, of slave trade). On the Mbundu authorities’ side, even before the queen’s reign, and later on at her command, the struggles took many forms: the deterrence of the fairs’ functioning; the disorganization of the “tax” system, in which the Portuguese charged the sobas; and the welcoming of hundreds of escaped slaves, as well as other central actions such as wars and diplomatic negotiations.\\n Njinga a Mbande took on the title Ngola (1624), the position of greatest authority and prestige in the Ndongo. In 1626, after a major campaign by Portuguese settlers, she was expelled from her territory. But by 1631 she re-emerged as a leader, now in another region, Matamba, an important base for her attacks on the areas controlled by the Portuguese. 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引用次数: 0
摘要
Njinga a Mbande(1582-1663)是17世纪中非西部地区(今天的安哥拉地区)历史上最著名和最有争议的历史人物。她的政治轨迹有助于理解葡萄牙在该地区的扩张和大西洋奴隶贸易的建立。恩东戈州是这场斗争的核心,这个州主要由姆本杜人组成。它也是女王的出生地,也是确保内陆和沿海地区之间贸易路线控制权的争议的主要地区。葡萄牙人于1575年到达该地区,并在海岸定居。罗安达是葡萄牙人占领的第一个地区。葡萄牙人从那里发动了征服战争,向sert(腹地)进军。在葡萄牙方面,行动表现为不断企图控制sobas、地方当局、在姆bundu领土上建造堡垒,以及最初旨在捕获俘虏和组建非洲军队(Guerra Preta)的战争。这支军队后来在控制路线和集市(即奴隶贸易的枢纽或中心)方面为葡萄牙人服务。在姆bundu当局方面,甚至在女王统治之前,以及后来在她的指挥下,斗争采取了多种形式:对集市运作的威慑;“税收”制度的混乱,葡萄牙人在其中收取sobas;以及对数百名逃亡奴隶的欢迎,以及战争和外交谈判等其他核心行动。恩京加·姆班德(1624年)获得了恩戈拉(Ngola)的头衔,这是恩东戈族最权威和声望的地位。1626年,在葡萄牙殖民者发起的一场大规模运动之后,她被驱逐出了自己的领土。但到了1631年,她重新崛起,成为另一个地区的领袖,马坦巴,是她攻击葡萄牙人控制地区的重要基地。从这个地区,她签订了和平协议,统治直到她82岁自然死亡。在21世纪,史学上的问题比比皆是:在恩东戈的权力结构中,这个女性形象的合法性和性别认同是如何被看待的?她的形象是如何在整个地区公开传播的?她是如何在欧洲的报道中脱颖而出的?她对西非和中非不同民族的口头传统有什么根本性的影响?恩京加女王的出现跨越了大西洋,出现在美洲流行和神话叙事的形象中。
Njinga a Mbande: Power and War in 17th-Century Angola
Njinga a Mbande (1582–1663) is the most famous and controversial historical figure in the history of the West-Central Africa region during the 17th century, the region of present-day Angola. Her political trajectory contributes to the understanding of the troubled context of the Portuguese expansion in the region and the establishment of the Atlantic slave trade. The Ndongo state was at the very core of this struggle, a state mainly comprised of the Mbundu peoples. It was also the Queen’s original birthplace and a major area in the dispute for ensuring control of the trade routes between the inland and coastal regions. The Portuguese arrived in the region in 1575, and settled on the coast. Luanda was the first area of the Portuguese occupation. From there the Portuguese waged wars of conquest, moving toward the sertão (hinterland). On the Portuguese side, the action unfolded in the constant attempt to control the sobas, the local authorities, the construction of fortresses in the Mbundu territory, and the wars that were initially meant to obtain captives and form an African Army (Guerra Preta). The army would later serve Portuguese interests in controlling the routes and fairs (i.e., the hubs, or centers, of slave trade). On the Mbundu authorities’ side, even before the queen’s reign, and later on at her command, the struggles took many forms: the deterrence of the fairs’ functioning; the disorganization of the “tax” system, in which the Portuguese charged the sobas; and the welcoming of hundreds of escaped slaves, as well as other central actions such as wars and diplomatic negotiations.
Njinga a Mbande took on the title Ngola (1624), the position of greatest authority and prestige in the Ndongo. In 1626, after a major campaign by Portuguese settlers, she was expelled from her territory. But by 1631 she re-emerged as a leader, now in another region, Matamba, an important base for her attacks on the areas controlled by the Portuguese. From this region, she made a peace agreement, governing until her natural death at the age of 82.
In the 21st century, historiographical questions abound: how was the leadership of this female figure viewed in terms of legitimacy and gender identity within the power structures of the Ndongo, how was her image publicly projected throughout the region, how did she rise in prominence in European reports, and what was her fundamental impact on the oral tradition of different peoples of West-Central Africa. The presence of Queen Njinga crossed the Atlantic and figures in the imagery of popular and mythical narratives in the Americas.