土地与无偿征用

Geoffrey Haresnape
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引用次数: 0

摘要

《李尔王》被南非的莎士比亚评论家广泛用于讨论土地所有权问题。这篇文章暗指马丁·奥金和尼古拉斯·维瑟的作品,他们在20世纪末和21世纪初对这部剧进行了后殖民主义和唯物主义的批评。这篇文章本身将调查向前推进到当今时代,当文本要求阅读与无偿征用有关的内容时:在最高政治层面上提出的土地建议。出现的问题是多种多样和意想不到的。李尔王把土地送给他的女儿们实际上是“交易”,要求她们公开表达对他的爱作为补偿。由于种种原因,这一策略失败了。然后,读者被戏剧的意象所吸引,将老国王的身体视为一块“房地产”,随着年龄的增长和痴呆症的发作,它被逐渐征用。斯宾塞在《仙后》第二卷中关于禁酒之家的寓言在这里被认为是一个可能的影响。在戏剧的结尾,李尔王被剥夺了自己的身体健康和认知能力,被剥夺的主要剥夺者是“时间”,以及它的次品,易犯错误的人类细胞。就评论界的接受而言,本文认为《李尔王》具有足够的复杂性和实质内容,足以引起后殖民主义者、唯物主义者和普遍主义者的兴趣——甚至涉及到像土地这样具体的话题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lear, Land and Expropriation without Compensation
King Lear has been extensively used by Shakespearean critics in South Africa for the discussion of land ownership issues. This essay alludes to the work of Martin Orkin and Nicholas Visser, who brought postcolonial and materialistic critiques to bear upon the play in the late twentieth and early twenty-first centuries. The essay itself carries the investigation forward to present times, when the text asks to be read in relation to expropriation without compensation: a land proposal being ventilated at the highest political level. The issues which emerge are diverse and unexpected. King Lear’s gifts of land to his daughters are actually ‘deals’ requiring the compensation of their public declarations of love for him. For various reasons this strategy fails. The reader is then invited by the play’s imagery to see the body of the old king as a piece of ‘real estate’ that is incrementally expropriated by the ageing process and the onset of dementia. Spenser’s allegory of the House of Temperance in Book II of The Faerie Queene is discussed as a likely influence here. By the end of the play, Lear is divested of his own bodily health and cognitive ability by the arch expropriator, ‘time’, and its subaltern, the fallible human cell. With regard to critical reception, this essay argues that King Lear has complexity and substance enough to engage the interest of postcolonialists, materialists and universalists alike – even in relation to a topic as specific as land.
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