泰国的无人机、电影和抗议

N. Viernes
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引用次数: 1

摘要

无人机被定义为冷漠和去人格化的二元性,但也提升了一种特定的技术,可以看到集体的流动表达。本章将无人机作为一种机械装置和澄清的比喻类比,帮助将意识形态分歧组织成对2014年泰国军事政变的客观叙述。为了批判这些单调乏味的等级制度,我借鉴了Jacques ranci的“美学政治”概念,将独立的泰国电影视为一种“虚构”的政权,在那里抗议的个性化回归。两位泰国电影制作人Prapat Jiwarangsan和Danaya Chulphuthipong的虚构重新配置了抗议领域,将其持续时间延长为政变后压迫和抵抗的扩大现实主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drones, Cinema, and Protest in Thailand
The drone is defined within the duality of indifference and depersonalization, but also elevates a specific technology of seeing above fluid expressions of collectivity. This chapter addresses the drone as a mechanical device and figurative analogy of clarification that helped to organize ideological divisions into an objective narrative of the 2014 military coup d’état in Thailand. To critique these droned hierarchies, I draw upon Jacques Rancière’s conception of the ‘politics of aesthetics’ to address independent Thai cinema as a regime of ‘fictionality’ where the personalization of protest returns. The fictionality of Prapat Jiwarangsan and Danaya Chulphuthipong, two Thai film-makers, reconfigures the field of protest by extending its duration into an expanded realism of post-coup oppression and resistance.
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