把涂鸦当作奉献

K. Stern
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引用次数: 0

摘要

这一章考察了古代犹太人是如何通过涂鸦和绘画来与神沟通的。它首先讨论了覆盖在圣墓教堂表面的绘画和雕刻——被许多基督徒尊崇为耶稣被钉在十字架上和埋葬的地方——它们是朝圣者虔诚的物理痕迹,而不是污损的痕迹。然后,在分析Dura- europos犹太教堂和Dura其他地方的阿拉姆语和希腊语签名和纪念涂鸦之前,它考虑了支配古代犹太祈祷研究的常见假设,以及犹太人在异教徒和基督徒共用的圣地(如以利亚洞穴)中所写的虔诚涂鸦。这一章表明,某些涂鸦行为实际上是犹太人及其邻居进行的祈祷模式,古代犹太人在各种建筑和自然环境中祈祷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Carving Graffiti as Devotion
This chapter examines how graffiti was inscribed and painted by ancient Jews to communicate with and about the divine. It begins with a discussion of paintings and carvings that cover the surfaces of the Church of the Holy Sepulchre—revered by many Christians as the site where Jesus was crucified and buried—and serve as physical vestiges of pilgrims' devotions, rather than marks of defacement. It then considers common assumptions that govern studies of ancient Jewish prayer before analyzing Aramaic and Greek signature and remembrance graffiti in the Dura-Europos synagogue and elsewhere in Dura, as well as devotional graffiti written by Jews in shrines shared by pagans and Christians, such as Elijah's Cave. The chapter suggests that certain acts of graffiti writing are in reality modes of prayer conducted by Jews and their neighbors alike, and that ancient Jews prayed in a variety of built and natural environments.
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