梳理历史:拉什迪从午夜的孩子到模拟英雄主义

T. Adhikari
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引用次数: 0

摘要

本文认为拉什迪将主人公萨利姆塑造成一个不可靠的反英雄。在这一点上,小说借用了模拟英雄主义的工具和技巧。《复辟》和《奥古斯都》的作者约翰·德莱顿和亚历山大·蒲柏是模拟英雄题材的主要作者。模仿英雄的书以讽刺的方式模仿文学中的英雄风格,模仿英雄的行为或方式,通常在非英雄的环境中滑稽地进行模仿。萨利姆声称自己是新印度的代言人,承担着重大的政治责任,并“唤起”这些英雄事迹。然而,他是无能为力的,他监视别人的神奇能力依赖于一个不成比例的大鼻子。他依靠他的黄瓜鼻子来感知真实的历史真的很滑稽。从这个意义上说,萨里姆无疑是一个荒谬的英雄,因为他试图夺回已经失去的东西是一种荒谬的尝试。萨利姆很清楚,他对印度的历史描述无论如何都是不完整的。尽管如此,他毫不犹豫地吹嘘自己是最真实的历史学家,他对印度的看法要好得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teasing out History: Rushdie’s Midnight’s Children towards Mock Heroism
This paper claims that Rushdie develops his protagonist Saleem as an unreliable anti-hero. In doing so, the novel borrows tools and techniques of Mock Heroism. The Restoration and Augustan authors John Dryden and Alexander Pope are chiefly responsible for the mock-heroic genre. A mock-heroic book parodies the heroic style in literature in a sarcastic fashion, mimicking the actions or manner of a hero, often comically in nonheroic circumstances. Saleem claims to be the new India’s voice, taking on significant political responsibility and “evoking” these heroic deeds. He is, however, powerless, nd his magical ability to spy on people is dependent on a disproportionately large nose. His reliance on his cucumber nose to sense the true history is really hilarious. In this sense, Saleem is undoubtedly an absurd hero because his attempt to recapture what has been already lost is an absurdist attempt. Saleem is well aware that his historical account of India will be incomplete anyway. Despite this, he does not hesitate to boast that he is the truest of the historians and his version of India is much better.
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