文学与哲学中的知识问题

Iksoon Chung
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引用次数: 0

摘要

通过将文学和哲学的领域分开,我们可以提取出成为世界上无处不在的知识原型的事件和内容。原型是新知识原始思维的对象。在新的模式中,我们知道一些著名的事件。我们从哲学与文学的争论中思考知识。案例中总有一些问题可能是新的知识。这个论点是可能的,因为柏拉图从理想国中抛弃了诗人。因此,柏拉图创造了我们应该用知识来理解的文化和教育的概念。我们从这些出现在思想中的概念的特定领域中选择和解释图像本身。哲学和文学中所涉及的形象都属于纯粹的知识范畴。这样的对象既存在于可能世界,也存在于虚构世界。当这些形象与事件联系在一起时,它们就转化为文学和哲学中的知识价值和精神。在这种变化的过程中,产生了理想知识的相似性。这种知识的原始性是由苏格拉底和柏拉图在他们的对话中开始的。因此,出于好奇和怀疑,本文选择指出,这些知识的关键问题是不能指望在哲学和文学中完成的。因此,我在这里提出了一种将文学的想象和哲学的理性从智力的限制中解放出来的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problems of Knowledge in Literature and Philosophy
By separating the areas of literature and philosophy, we can extract events and contents that become the prototype of knowledge ubiquitously in the world. The prototype is the object of original thought of new knowledge. There are famous events that we know of in the new patterns. We take into consideration knowledge thinking the debate between philosophy and literature. There are always issues within the case that can be new knowledge. This argument is possible because of Plato who abandoned poets from the republic. In the event, Plato created the concept of culture and education that we should understand with knowledge. We select and interpret images in itself from specific fields within such concepts that appear in the thoughts. The images dealt with in philosophy and literature are subject to pure knowledge. Such objects exist as images both in the possible world and fictional world. When such images are connected to events, they are transformed into the values and spirits of knowledge in literature and philosophy. In the process of such change, a similarity in ideal knowledge arose. This primitivity of knowledge was started by Socrates and Plato in their dialogues. Therefore, this paper chose points out of curiosity and doubt that these critical problems of knowledge cannot be expected to be completed in philosophy and literature. So that here I argue a way to free the imagination of literature and the reason of philosophy from intellectual limit.
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