“皇家血统”

Vaughn A. Booker
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引用次数: 0

摘要

这一章讨论了非裔美国人解释圣经的流行方法,这些方法形成了艾灵顿公爵通过他的爵士艺术所代表的早期宗教背景。在这些圣经解释中,非裔美国新教徒在20世纪早期阅读希伯来语和基督教经文的同时,作为非洲大陆的后裔,他们也在构建自己的历史。艾灵顿把他的音乐职业与圣经的关系作为一个神圣的非洲文件,将非洲和黑人描绘成古代文明的伟大创始人和现代文明的基础贡献者。通过出版和推广有关历史和圣经解释的书籍,撰写社论,在定期的黑人新闻专栏中回答读者的问题,举办游行,甚至通过长、短形式的爵士乐作品,中产阶级的黑人新教徒,以及研究古代北非、近东和东非的黑人学者,将他们的智力和艺术精力投入到将神圣的希伯来人物和非希伯来民族神化,作为宗教发展的可敬贡献者。这些非裔新教徒对神圣文本和古老宗教的种族化,以及他们对非洲身份的神圣化,涉及到他们对一神论和多神论的接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Royal Ancestry”
This chapter discusses the popular methods of African American scriptural interpretation that formed the early religious context that Duke Ellington represented through his jazz artistry. In these biblical interpretations, African American Protestants in the twentieth century’s early decades read the Hebrew and Christian scriptures in concert with constructing their own history as descendants of the African continent. Ellington brought into his musical profession a relationship to the Bible as a sacred African document that portrayed African and black people as the great founders of ancient civilizations and as contributors to the foundation of modern civilization. By publishing and promoting books on history and biblical interpretation, writing editorials, answering reader questions in regular black press columns, staging pageants, and even through long- and short-form jazz compositions, middle-class black Protestants, along with black academics who studied ancient North Africa, the Near East, and East Africa, invested their intellectual and artistic energy into racializing sacred Hebrew figures and sacralizing non-Hebrew peoples as venerable contributors to the development of religion. These Afro-Protestant racializations of sacred texts and ancient religions, alongside their sacralizations of African identity, involved their embrace of both monotheisms and polytheisms.
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