尼日利亚基督徒错失的机会:1976-78年伊斯兰教法辩论重访

P. Ostien
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引用次数: 14

摘要

在过去的半个世纪里,伊斯兰法律在尼日利亚的地位经历了三次重大调整。第一次是“1960年和解”,是在尼日利亚独立前夕由英国斡旋达成的。第二次是“1979年的溃败”,起因于第二共和国诞生之前的制宪过程。第三种是“1999年复兴”,至今仍在实施伊斯兰教法的北方12个州进行。尼日利亚的基督徒谴责1999年的复兴,并对其原因有许多理论。本文论述了他们在这件事上的责任。根据1960年的和解协议,穆斯林做出了很大的让步,但也获得了一些额外的回报,这使人们普遍感到满意。然而,在1976年至1978年的制宪过程中,在关于拟议的联邦伊斯兰教法上诉法院的斗争中,基督教的不妥协破坏了1960年的和解协议,取而代之的是1979年(伊斯兰教法)的崩溃。通过战斗和赢得这场战斗,基督徒错过了与穆斯林在合理、体面和稳定的条件下解决伊斯兰法律在尼日利亚的地位问题的机会,相反,播下了20年来穆斯林不满的一些种子,这些种子帮助带来了1999年的复兴。事实上,这篇论文认为,如果不是基督徒发起的1979年的灾难,1999年的复兴就不会发生,我们今天也不会看到伊斯兰教法在尼日利亚北部的实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Opportunity Missed by Nigeria’s Christians: The 1976–78 Sharia Debate Revisited
The place of Islamic law in Nigeria has undergone three significant adjustments in the past half-century. The first, the “Settlement of 1960”, was brokered by the British in the run-up to Nigerian independence. The second, the “Debacle of 1979”, resulted from the constitution-making process that preceded the birth of the Second Republic. The third, the “Revival of 1999”, is still in progress today in the twelve northern states that are implementing sharia. Nigeria’s Christians deplore the Revival of 1999 and have many theories about its causes. This paper argues their own responsibility in the matter. The Settlement of 1960, under which the Muslims made large concessions but also won certain perquisites in return, was working to the general satisfaction. In the constitution-making process of 1976-78, however, in the fight over the proposed Federal Sharia Court of Appeal, Christian intransigence wrecked the Settlement of 1960 and produced instead the Debacle (for Islamic law) of 1979. By fighting and winning this battle the Christians missed an opportunity to settle with the Muslims the place of Islamic law in Nigeria on reasonable, honorable, and stable terms, instead sowing some of the seeds of twenty years of Muslim discontent that helped bring on the Revival of 1999. Indeed, the paper argues, but for the Debacle of 1979, of which the Christians were the authors, the Revival of 1999 would not have happened and we would not be witnessing the implementation of sharia in northern Nigeria today.
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