叙事智能:移情、模仿和公平

J. Gaakeer
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引用次数: 0

摘要

这一章通过回到第一章中介绍的叙事智慧的话题来讨论成为“文学法学家”需要什么。分析了利科关于模仿的观点,并指出模仿与法律实践的相关性。拟态是指人类行为世界的暂时性。在法律上,“残酷事实”的阶段。本章认为,事件叙事的配置或世界,是将残酷的事实翻译成可管理的法律文件形式,最终在审判中达到高潮。重构是读者将文本融入自己的世界的阶段。司法实践的成功也与在个别案件中移情和公平的能力密切相关。本章提出的法律实践的基石,同时也显示了人文学科对法律的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Narrative Intelligence: Empathy, Mimesis and the Equitable
This chapter discusses what it takes to become a ‘literary jurist’ by returning to the topic of narrative intelligence introduced in Chapter 1. It analyses Ricoeur’s view on mimesis and shows the relevance for legal practice. Mimesis as prefiguration refers to the temporality of the world of human action. In law, the stage of the “brute facts”. Configuration or the world of narrative emplotment of events, this chapter argues, is the translation of the brute facts into the manageable form of legal documents culminating in the trial. Refiguration is the stage when the reader appropriates the text into his or her own world. Success in judicial practice is also closely connected to the ability to empathise and to the equitable in the individual case. The building blocks that this chapter suggests for legal practice at the same time show the importance of the humanities for law.
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