{"title":"文学安慰的古典制度:从荷马到亚里士多德","authors":"Jürgen Pieters","doi":"10.3366/edinburgh/9781474456555.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter starts from a close reading of the famous scene of consolation between Achilles and Priamos in the Iliad’s closing book (Book 24). The logic of ‘eleos’ that governs the scene is related to what in the book is identified as the ‘classical regime of consolation’, derived from a number of consolatory writings that date from Antiquity (Crantor, Cicero, Seneca, …). In the chapter’s closing section the classical regime of comfort is related to Plato and Aristotle’s analyses of literary writing, the infamous discussion on ‘mimesis’.","PeriodicalId":329003,"journal":{"name":"Literature and Consolation","volume":"2016 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Classical Regime of Literary Comfort: From Homer to Aristotle\",\"authors\":\"Jürgen Pieters\",\"doi\":\"10.3366/edinburgh/9781474456555.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter starts from a close reading of the famous scene of consolation between Achilles and Priamos in the Iliad’s closing book (Book 24). The logic of ‘eleos’ that governs the scene is related to what in the book is identified as the ‘classical regime of consolation’, derived from a number of consolatory writings that date from Antiquity (Crantor, Cicero, Seneca, …). In the chapter’s closing section the classical regime of comfort is related to Plato and Aristotle’s analyses of literary writing, the infamous discussion on ‘mimesis’.\",\"PeriodicalId\":329003,\"journal\":{\"name\":\"Literature and Consolation\",\"volume\":\"2016 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-05-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Literature and Consolation\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474456555.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Literature and Consolation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474456555.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Classical Regime of Literary Comfort: From Homer to Aristotle
This chapter starts from a close reading of the famous scene of consolation between Achilles and Priamos in the Iliad’s closing book (Book 24). The logic of ‘eleos’ that governs the scene is related to what in the book is identified as the ‘classical regime of consolation’, derived from a number of consolatory writings that date from Antiquity (Crantor, Cicero, Seneca, …). In the chapter’s closing section the classical regime of comfort is related to Plato and Aristotle’s analyses of literary writing, the infamous discussion on ‘mimesis’.